- 글쓴이: 테솔영어샘
CULTURE & ART
IN
JEOLLABUK-DO
― WEST AREA ―
Jeollabuk-do Office of Education
1. GUNSAN1
2. IKSAN14
3. WANJU44
4. BUAN66
5. GOCHANG93
6. GIMJE118
7. JEONGEUP142
8. FOLK TAILS IN KOREAN CHILDREN194
* SITUATIONAL DIALOGUE213
1. GENERAL ASPECT
Situated along the Geum River in the western coast of the country, Gunsan has been considered as one of historic and beautiful cities in Korea. The population of this city is now about 300 thousand. The city was called Gunsan at the first time in the Goryeo Dynasty. From ancient
times the city has been an import!ant port and center of maritime trade. A river called Geumgang has been flowing through the fertile region around Gunsan. Owing to this river, the main industry of this city has been agriculture and fishery for a long time. In the colonial time of Japan, 20% of exported rice in Korea was transported to other countries in Gunsan harbor. Since 1980s, Gunsan opened its port to foreign trade and started its career as a modern industrial city, and now it is one of the most import!ant centers of industry and international trade. It has lots of industrial factories such as automobile, glass, fabrics-paper manufacturing.
There are many attractive places to visit here in Gunsan. You can see very beautiful and cheery flowers in spring time. Cherry Festival in May is so famous and fantastic.
You can also drive pretty cheery road from Gunsan to Jeonju. Mt. Wolmyeong, in the west part of the city overlooks the sky. In the Geumgang Estuary, thousands of birds including swans, black-headed birds come and offer an incredibly beautiful sights when their flocks fly up in the air.
▶Location
▪The central part of the city is located at the Geumgang estuary on the south of western coast.
▪On the north of the city, across the Geum River, there are Seocheon-gun and Janghang-eup, Chungcheongnam-do. on its south, the Mankyeong River and Gimje City, Jeollabuk-do are located. on its east, there are Iksan City and on its west, there is the West Sea.
▪Gunsan city is located in the West of a combined city of Jeonju, Iksan, and Gunsan with the population of about 1,200,000 is the complex city of sea, islands, and land fields.
▶History
▪At beginning of the 4th century AD :
Masurlyang-hyeon of Baekje kingdom.
▪Year of 756 : Okgu-hyeon of shilla kingdom.
▪1 May 1899 : Gusan Port was opened.
▪1 Oct 1910 : Gunsan Bu was built.
▪15 Aug 1949 : The name of Gunsan City was changed from Gunsan-Bu.
▶City Symbol
▪City Tree
The city tree is a ginkgo tree.
Green leaves of fan shape, having limitless vitality, are pure trees that are planted widely in this area as the roadside tree, symbolizing the city's limitless development. And its fruits have been used widely as a medicinal stuff.
▪City Flower
Because of being red in color, it is also called "Yeoshimhwa" meaning Woman's heart. The inner stamen of the flower is yellow, which symbolizes peace. It grows naturally along the seashore of this area and in the Wolmyeong Park. It signifies the citizen's spirit of respecting peace and fidelity.
▪City Bird
Violent characteristic of soaring bird, kicking off wild waves of the Sea, symbolizes the high idea and progressive spirit of Gunsan, wishing to stand high as the central city along the west coast.
2. CULTURAL RELICS
▶Wolmyeong Park & Eunpa Resort
Wolmyeong Mountain overlooks the sky.
The top of the Wolmyeong Mountain commands a wide view of the blue sea, numerous islands, Geumgang River, and downtown Gunsan. The mountain is a favorite tourist spot for both citizens and visitors, and Eunpa Resort is located at the foot of the mountain.
▶Geumgang Estuary Dyke Resort
The Peaceful Land for Moving Birds-The Geumgang Lake.
There is Geumgang Estuary Dyke Resort in Gunsan.
The dyke has become a safe heaven for moving birds as it blocks the flow of sea water and supplies plenty of food. In winter we can see thousands of moving and resident birds including swans, snipes, and black-headed plovers. When their flocks fly up in the air, the sight is miraculous for all visitors. This lake is really the peaceful land for moving birds.
3. CULTURAL FESTIVITIES
▶ The Fantastic Cherry Tree Festival
People who visit Gunsan in April can drive along the wonderful cherry road and enjoy this beautiful scenery. In this season we hold fantastic cherry tree festival. You can join many kinds of events such as "Beauty Contest" ,"Pop Song Festival", "Traditional Food Festival", "The Marathon along cherry tree tunnel", etc.
Please come and join with us!!
▶ Gunsan Yongwang-gut(exorcism)
Gunsan is the province connecting land to island. From the past, in Gunsan, Yongwang-dang(a house for exorcism) was built up and Yongwang-gut was preval!ent. Yongwang-gut is the folk one, hereditary-exorcists praying for safety of all the people coming and going by land or by ship, wishing a big catch and appeasing the God of the Yongwang to the cheerful tune. But during the modernization, the dang where Yongwang-gut was held perishes and also the gut of the hereditary exorcists no longer exists. In the process, Yukshinmu and monks made the gut in harmony with the Buddhist culture and transformed the gut. Recently its original form was found and was represented in the 31th National Folk Contest in 1990.
▶ Okgu Sangjak Nong-ak
(farmer's music closely linked to shamanic rituals)
Sangjak village in Okgu is particularly famous for rich one. Sangjak village has the courteous hearts of the people and nong-ak in it is well-known for being preval!ent. From the Goryeo period on, Okgu has had chinseong-chang, one of the 12 chochangs and also Okgu was the station of the navy during the Joseon Dynasty. It might be that those points have had an effect on forming nong-ak in this province Okgu. Sangjak nong-ak is performed in the 28th National Folk Contest in 1987.
1. GENERAL ASPECT
Iksan is the core of south-western part of Korea. Iksan has a lot of cultural assets as a capital of Mahan and Baekje in ancient times. Iksan is also famous for jewelry industry.
▶History of the name.
The name and area of Iksan have been changed several times:
It was called Gumma-gun in the United Shilla period, Ikju-gun in Goryeo Dynasty, and Iksan-gun since the early Joseon Dynasty. In May 1914, Yeosan-gun, Iksan-gun, Yongan-gun and Hamyeol-eup were united as the name of Iksan-gun by the reorganization of administrative districts. And through a few reorganizations, Iri-si and Iksan-gun were united as Iksan-si on May 10, 1995 at last.
▶Geography
Iksan-si is located in the north-western area of Jeollabuk-do.
In the eastern area, there are Mt. Cheonho (500 meters above sea level) and Mt. Mireuk(430 meters above sea level) branching from the Noryeong Mountains. In the north-western part of Iksan, there is Mt. Hamla.
Iksan is a fertile land with several small and large hills and rivers. To the north, Iksan is adjacent to Nonsan-si and Buyeo-gun, with the Geum River acting as a border. The Okgu plains are to the west, while the Gimje plains are to the south. They are separated by the Mangyeong
River.
Iksan is a convenient place for transportation. Three railroad lines meet at Iksan Station. The Honam Line which is connected from Daejeon to Mokpo, the Jeolla Line from Iksan to Yeosu, the Gunsan Line from Iksan to Gunsan.
Also, the Honam Expressway, one of the largest highways in Korea, crosses the eastern area of Iksan-si. To visit Iksan from the Honam Expressway, drivers can use the Iksan I.C .
▶City flower: Chrysanthemum
This flower is called "Gukhwa" in Korean. It symbolizes the eternal progress and strong spirit of Iksan citizen because of its survival
adaptability. It has strong smell and blooms colorfully in autumn. Sometimes it is used as a kind of medicinal herb.
City tree : Pine Tree
Pine tree is an evergreen tree. It symbolizes the unyielding spirit of Iksan citizen. It always grows well everywhere even if the land is barren and dry. Especially, The 350-year-old Pendulous Pine Tree located in Sinjak-ri, Mangseong-myeon is designated as a Natural Monument No.188.
City bird : White Dove
This bird symbolizes love and peace. It has been regarded as a lucky bird because it symbolizes such spirits as warm affection, cooperation among citizens, love for hometown. We can easily find it in the park or mountain around Iksan-si.
2. CULTURAL RELICS
▶The Stone Pagoda on the mireuksa Temple Site(National Treasure No. 11)
This pagoda, Korea's largest, is estimated to have been built around AD 600. It has great historic value as it illustrates the transition from wood to stone in pagoda construction. It stands 14meters high with only six stories remaining now. TEL : (063) 840-3578
▶ Royal Tombs in Iksan (Historic Site No. 87)
‧ Location / sokwang-dong
They are located on the 'Wang-Moe' low hill. They are 200m away form each other. The eastern tomb is the small king's while the western one the small king's.
They are known as the tombs of the royal couple Moo of Baekje era which is proved in 1917 by an expert's research results.
▶ Hwasan Catholic Church (Historic site no, 318)
‧ Location / hwasan-ri, mangsong-myeon
This church is also called 'Nabawee Catholic church.'
The first Korean Catholic priest, Kim Dae-Gun, took the first step at this historic place.
The church is built by the catholic priest, Jang Yak-sil In 1897. This building is reconstructed in 1906 and its figure shows a style to be harmonized the eastern and the western style.
▶ Bronze Incense Burner (Koryeo Era)
‧ Location / songchon-ri, eungpo-myeon
Erected in 1345 under king chungmok of Goryeo era. this temple took its name after sorim Temple in china.
Bogwang Hall in the Temple and Bronze incense burner are designated Treasure no. 825 and Regional Visible cultural Asset N o. 67 respectively.
▶ Buddhist Triad of Taebong Temple
(Local Tangible Cultural property No. 12)
‧ Location / yeonding-ri, samgi-myeon
This temple is located in the north of Taebong mountain. Its main building has a sitting statue on the center, with the Merciful Goddess and the Bodhisattva of Wisdom and Intellect on each side of it.
This statue is made in Baekje period. Recently its face and head were corrected in plaster.
▶ Mangmodang
(Local Tangible Cultural property No. 90)
‧ Location / gwangam-ri, wanggung-myeon
On the 40th year (1607) of king Seonjo in Joseon period, a scholar, Song Younggu (named pyeowong) built this house to remember his ancestors after his father's death. Having a simple architectural feature, this building wears a scholarly elegance.
▶ Hambyokjeong
(Local Trangible Cultural property No. 127)
‧ Location : dyongryong-ri, wanggung-myeon
50 years ago, after Wanggung reservoir was made, Song Buongwoo with his private money built this building in the traditional style of korean architecture. The structure of roof is very particular, and its sculpture of new post is excellent.
▶ Baekje Earthenware kiln Site
(Local monument No. 14)
‧ Location / sinyong-ri geumma-myeon
This site is located in the east of Mireuk mountain. In 1983, 2 kilns were discovered here. Its shape revealed the confucian with the half underground arch on the half cave flatly dug into like snake head. It was probably made in the middle of 6th century, so it explains that Japanese Seyaki Culture was derived from Baekje.
▶ Mireuksansung : Mireuk fortress
(Local monument No. 12)
‧ Location : shinyong -ri, geumma-myeon
This wall is also called Gijunseong because after the fall of Gojoseon, King Jun had set up the wall from the Mireuk mountaintop, Oujebong along the eastern valley. It is also called 'Gijun castle' because king jun of Gojoseon built it. In the castle, there are the relics of Baekje period as well as of Mahan period.
It has been used until Joseon period
▶ Yongan confucian shrine
(Local Cultural Property Material NO. 86)
‧ Location / gyodong-ri, yongan-myeon
It borders on the back of Yongan elementary school in the south of Yongan. There is main building on the center, Myeongyoondang and Gyojiksa on the east, and Jeonsajae and Chunghyo- Gwan on the west.
▶ Stone pagoda in Mireuksaji (National Treasure No.11)
The first korean stone pagoda constructed by the 30th king Moo(660-641) of Baekje dynasty, it shows the transitional structure from wooden pagoda to stone pagoda.
This pagoda is located in the west of Mireuksaji(translated into Mireuk temple site), it used to be a 9-storied pagoda, but now 6-storied one.
The back of the pagoda is repaired with cement by the Japanese in 1915.
▶Some information about Lee Byeong-gi
A great master of Sijo, a three-stanza Korean poem.
Su U-jae in Yeosan
Lee Byeong-gi was born March 5th, 1891 at Jinsadong, yeosan-myeon, Iksan-si, Jeollabuk-do. He learned Chinese characters around 7 or 8, and started to read Chinese writing. He was very smart in those days, so he was called "a talented child".
In April 1910, he went to Seoul to enter Hanseong Teachers' School. He studied at school during daytime, and followed a lecture on Korean Grammar from Ju Si-gyeong who was a famous scholar about the Korean language. He decided to study Korean and Korean literature from that time. After graduation from Hanseong Teachers' School, he worked as a teacher in Jeonju and Yeosan. But he was not satisfied with this job. So he opened a small institution named "Howon Institution", where he helped poor young men to study Korean and Korean history at nights and during vacations.
After Independent Movement in 1919, he went to Seoul. He studied about Korean literature and contributed to developing it, especially Sijo, a three-stanza Korean poem.
Also, he was a member of the committee to plan the unification of the spelling system of Hangeul and a member of the committee for Korean standard language. He had often had a lecture tour on Korean literature all around the country.
However, he was prisoned by Japanese Police because of "The Incident of the Korean Language Committee". After spending one year in prison, he went hometown, Yeosan.
But he did lots of other things after that. He became a professor of Myeong-ryun college in Jeonju and lived there until he retired as a head professor of a college of liberal arts in Jeonbuk University in 1956. He died in 1968 because of illness. He remained a lot of books about Korean literature.
The house, where he was born and died was named Su U-jae, and was appointed a provincial cultural asset in 1973. And a monument having his poem was built in Daga Park, Jeonju, to the memory of him.
3. CULTURAL FESTIVITIES
▶Gems and Jewelry Festival in October
Iksan is a center for precious metals and stones industry. It has the only jewelry industrial complex in Korea. It exports jewelry products all over the world. The Iksan Gems and Jewelry Center is a major attraction for tourism and shopping, where domestic and foreign customers come to find all kinds of jewelry products. The Jewelry Festival is held at the end of October each year. It has various events such as a jewelry fashion show, making his or her own jewelry souvenirs, and export consultations with buyers invited from abroad.
‧ Purposes
Its purpose is the formation of the largest and cheapest jewelry market are to improve the local economy by attracting a lot of tourist groups and enlighten the jewelry culture.
‧ Plan
Name : Gems and Jewelry Festival of Iksan
Time : Every October
Place : The Iksan Gems and Jewelry Center
‧ Introduction
Iksan, located northwest of Jeollabuk-do, was the center of Mahan. Mahan was the old country which had accomplished the splendid metal art culture. With the tradition of art transmitted, a jewelry complex in this area is composed of about 1000 shops. This festival will be a good chance to buy beautiful jewels manufactured by skillful workers. In addition, tourists themselves can have an experience to make their own souvenirs. Above all, this jewelry festival is held to advertise the superiority of Korean craft in this field.
If You Want More Information…
Please call to Local Economy department of Iksan-City hall
(Telephone Number : 063-840-3329)
or to Jewelry Union of Iksan (Telephone Number : 063-835-8007)
‧ The Kind of Jewels
1. Jade: a precious green stone, usually used in rings or necklaces with decorative figure.
2. Diamond : a very hard valuable precious stone, usually colorless, which is used in jewellery. It's a birthstone of April
▶ Cultural Note : In Britain and US, a diamond ring is often given by a man to a woman to show that they are engaged. In connection with this custom, people often mention the saying that diamonds are forever, which is best known from the title of a James Bond book by Ian Fleming.
3. Pearl : a silvery-white mass formed inside the shell of oysters and similar creatures, very valuable as a jewel. It's a birthstone of June.
▶ Cultural Note : We can remember the saying from the Bible "Do not cast pearls before swine.“ This means, "Do not give something valuable to someone who cannot understand its value."
4. Emerald : a bright green precious stone, a birthstone of May.
5. Ruby : a deep red precious stone, a birthstone of July.
6. Sapphire : a precious stone of a transparent bright blue colour,
a birthstone of September.
▶ Cultural Note : Birthstone-the valuable stone which is connected with the month of the year in which one was born. If you were born in July, then your birthstone is a ruby.
▶ Hamyeol Nong-gi Ppaeggi
Hamyeol is the name of Hamyeol-up, Iksan City. Gissaum or nong-gi ppaeggi has been transmitted in this province. It is said that nong-gi ppaeggi of this region is traditionally older than that of any other region. And the size of nong-gi ppaeggi is said to be the largest of all provinces. The literatures "Joseon and Joseon People(1927)" and "Korean Folk Report(written by Song Seok-hwa in 1960)" etc explain this folk game well. Gissaum(Ki game) was preval!ent even in 1940s, but now it seems not to be found.
On the base of above two literatures, however, people explored this region and collected the experiences and witnesses of the seniors. It was restored to the original state in the 9th National Folk Art Contest in 1968.
▶ Iksan Nong-ak
Iri nong-ak, which has been transmitted in Iksan City, is part of Udo nong-ak. Jeongeup and Gimje was central to organizing Iri nong-ak. As soon as Jeongeup nong-ak-dan(troupe for performing Nong-ak) declined on account of death and moving of the members, Iri nong-ak accepted those taught by the members of Jeongeup nong-ak-dan who were proud of the best skills. Thus Iri nong-ak has grown into the professional nong-ak-dan since 1959. Iri nong-ak has won a lot of prizes in the various kinds of national contests since 1980s. It won the best, named President Award in the National Folk Art Contest held in Gangwon Province in October, 1985.
4. SPECIAL PRODUCTS
▶Stone works
The stone carving estates at the region of Hwangdeung and Hamyeol produces the construction materials for domestic demand, and some of it are exported abroad. The granite in Iksan area is of high quality.
▶Melons
The melons are harvested in May at Mangseong-myeon and Yeosan-myeon. Its Korean name is 'chamoe'. The special brand of melon, 'Geumssaragi' symbolizes high quality of melons which are solid and sweet. As products are sold with the name of real producer, the farmers do their best to harvest the best-qualitied melons.
▶Sweet-Potatoes
The sweet-potatoes of Iksan area are sweeter than chestnuts. As they are produced in yellow-soil, they have good taste of high quality. Sweet-potatoes are good for health because of a lot of fibers and rich vitamins. Especially sweet potatoes of Iksan are well-known as a pollution-free health food because chemical fertilizers are not used in growing them.
▶Pears
The soil of Iksan is suited for growing pears because most of the soil in this area is glutinous acher soil. So pears of Iksan have soft, and sweet flesh. The pear farmers play a leading role to satisfy consumers' confidence by selecting all of their products by machines. The products are sold with the name of producer.
▶ Well-Seasoned Steamed Swellfish
In as much as a swellfish has a tasteless, odorless and colorless toxin. only the cook can dress it. But on the other hand the meat of a swellfish has glutamic acid, inosinic acid and taurine which harmonize the tastes. And a swellfish has the effect on lingering intoxication from the night before and has the effect of getting rid of stress. The owner has knowhow of seasoning it. It is said that he can create the fantastic refreshing and spicy taste. Who can imagine the flavor of well-seasoned steamed swellfish until one actually try it?
▶ Sliced Raw Uo
There used to be many ������Uo������and Sphoeroides ocellatus caught at Ungpo area of Iksan, but there are not that many fishes as it used to be due to the construction of an estuary harbor of Geum River.
������Uo ������ is a rare fish like salmon only lives in clear and clean water. The best time to try the most delicious raw slices is the season when ������Uo������spawns, during March and April, and the second best time to try is the season that it attains full growth, during september and October. As a meat is tender and sot and bones tastes like sesame, the flavor of sliced ������Uo������is fantastic. ������Uo������accompanied by fresh vegetables help you to get tempt your appetite you may lost.
▶ Pot Stew of Uncurdled Bean Curd
Beans are called "green beef growing at a field" since beans contain all kinds of rich nutrients. Because beans contain the essential albumin, linolenic acid which is regarded as the best vegetable protein, eating beans has the effect getting rid of cholesterol causing diseases of about people and decreasing the numerical value of insulin, the enemy of glycosuria.
Mireuksan uncurdled bean curd is made from mineral water of Mt. Mireuk and original Korean beans. the spicy and refreshing taste of uncurdled bean curd soup, the hot uncurdled bean curd accompanied by vegetables picked right before eating, the combination of bean curd, beef and fresh vegetables are fantastic.
Specially an atmosphere of the restaurant is wonderful. As Mireuksaji Stone pagoda (National Treasure No. 11)is located in front of the restaurant, you can taste delicious food and experience an unique atmosphere with family or a lover
▶ Gang Gua Gang Sai' (Between River and River)
A rice of Iksan cultivated in a rice field lying in between two romantic rivers! Iksan lies in between Geum and Mankyeong rivers. The trade mark of 'Gang Gua Gang Sai'. shows such a geological characters of Iksan. The rice is cultivated in fertile soil and with clean water. The rice is classified as 'Gang Gua Gang Sai'. and it is sticky and soft when cooked.
▶ Pear of Iksan
Areas under the cultivation of Iksan pear are on a rapid increase trend at Iksan. The filed of Iksan is suited to the cultivation of pear because the most of soils are glutinous ocher soil. A pear of Iksan is new soft (Wonhwang Hwasan Gamcheon. and Mansu) which is sweeter and better in quality than "Sinko", one of the representative products mainly cultivated in Korea. The pear cultivators play a leading role to satisfy consumers' confidence by selecting all of their
products by a machine and indicate their real names on the products.
▶ Iddiki Tomato
The tomato grows well in the loamy soil. The soils of "yetdduki village" lies to north side of Mangyeong -river of Iksan is the loamy soil which is suited to the tomato cultivation.
"ldduki Tomato" of this area is excellent in its color and sweetness and it will satisfy consumer's taste.
▶ The Chamoe of Iksan
The Chamoe of Iksan is harvested in the beginning and middle of May at Mangseong and Yosan-myeon. Iksan city is a special sort called "Geumssaragi Unchon" It is so solid that one even hear a crunching sound when he chews it. And it is sweeter than any other chamoes. As products are come into the market with indicating the cultivator's real name. cultivators do their best growing the most delicious and the best chamoe(melon)
▶ Hwangto-Woo (Other cow)
Iskan Hwangto-Woo is raised on ocherous water and the grass growing at the yellow soil. The ocher has the effect the preventing the senility and is good for the skin treatment for it has the substance of purification.
"Hwangto-Woo" of Iksan is raised on water filtered from the ocherous water and the fresh grass cultivated in ocher field The meat is excellent in its taste, for "Hwangto-Woo"is raised with great care until it is brought to market when it weight 600kg.
▶ The Pollution-free Iksan Sweet-potato, Health food in
yellow-soil
The Sweet-potato of Iksan Cultivated in yellow-soil is sweeter than chestnut. It has the effect the preventing constipation, corpulence, fatty and colon cancer due to its ingredient of a lot of fiber and preventing aging phenomena due to its ingredient of rich vitamin.
Because agricultural chemicals are not used in cultivating the sweet- potato of Iksan, it is broadly popular as the population-free health vegetable. Not only the peoples of this district, but also of neighboring cities enjoy this food.
Especially it shows a beautiful color of red-violet(yulmi) and crimson(sinyumi) when it is steamed. The taste and nutritions are also fine when it was steamed.
1. GENERAL ASPECT
Wanju-gun is located in the center of North Jeolla province. Wanju is surrounded by Gosans, for example the Mt. Godeok, and Mt. Moak. In the northwestern part of it are fertile fields connected to the Gimje rice fields. Across the rice field three small rivers-Gosancheon, Soyangcheon, and Samcheoncheon run and those all lead up to the Mangyeong River.
Wan-ju has a very good traffic network. The highway and local roads are connected so you can go to other cities like Gunsan, Seoul, Gwangju, Mokpo, and Yeosu. Also the Jeolla railway line goes through the county.
The Wanju county bird is Korean magpie. It is known as a bird that brings good luck and happiness. Koreans believe if the magpie sings on the roof of the house or at the gate, a special guest comes. This bird is very familar to Koreans. The county flower is royal Azalea. In spring, it covers all the mountains greets people beautifully and elegantly.
2. CULTURAL RELICS
▶ Songgwang Temple
It is in Mt. Chungman in Soyang-myeon. It was first constructed by a zen master, Doui, in 867 which was the 7th year of king Gyeongmun of the Shilla kingdom. And later, it was repaired by the national monk Bocho.
There's a legend about how the temple was built. After the zen master Doui had studied the doctrines of Buddhism in the kingdom of Tang dynasty, he sought a site for a new temple. When he got to the southern part of the country, he saw spiritual water coming out, and there he built this temple.
On the way to the temple, there's a path where cherry blossom trees stands on both sides. In the blooming season the scenery is fantastic. When wind is blowing the flower flakes out, it seems like snowing in April. Many people come there to enjoy the cherry blossom festivals. There are also a lot of vendors when circus, and folk song festivals are held.
▶Wi-bong Temple
It is located in the Wibong castle in the hills of Mt. Chuchul, in Soyang- myeon. It is one of 30 temples in korea. As a matter of fact, it was the greatest temple in korea. At that time, it consisted of 20 buildings, but at present just 3 buildings are left. Among them two buildings are reserved as local treasures.
▶Daea Reservoir
We call it Niagara Falls of the Orient. It is located in Dongsang- myeon. It had been constructed for 3 years. The dam of it is 30 meters high and 294 meters long. It supplies the agricultural water to Jeonju, Iksan, and Gunsan city and it is also the source of drinking water.
▶Gui Reservoir
It is located in the area of Gui-myeon. It had been built for 10 years. It supplies drinking water to Jeonju-si, Wanju-gun, Gimje-si, and Iksan-si. There are a lot of fish in the reservoir , so it is famous for fishing. Many people come to fish on the weekends. Some people come there for boating or water skiing on the weekends. And around the reservoir there are a lot of good coffee shops and restaurants decorated very elegantly. A lot of families and lovers go there for dinner and driving on Saturday evening.
▶Gyeongcheon Reservoir
It is located in Whasan-myeon. It had been built for 3 years. It supplies the agricultural water and drinking water to Gosan-myeon and Wunju- myeon. There are a lot of fish in the reservoir. Many people come to fish. Around the reservoir there are a lot of Maewuntang restaurants where they cook the soup with many kinds of fish, dried radish leaves, onions and red pepper sauce. It's a little hot but very good for the people who want a unique taste.
Around the reservoir you can see the cherry blossom trees standing in a line in spring. It's so wonderful and when it blows, the flowers look like butterflies in the sky.
3. SPECIAL PRODUCTS
▶Persimmons
They are produced in the deep mountains. Especially Gojongsi is a kind of natural seedless persimmons which has a unique flavor. They are so famous that they were served to the kings in Joseon dynasty. In persimmons there is a type of collagen and it prevents adult disease such as the high blood pressure, interval hemorrhage bleeding.
▶Watermelon
It is mainly produced in 6 villages in Bibong-myeon. Watermelons from Bibong-myeon are famous because the flavor of them has low acidity and the sweetness is more than 15 %. Every year people have a watermelon festival and celebrate it with the farmers.
▶Ginger
It's a long time that people in Bongdong have grown ginger. A local leader named Lee Seo-gu studied the soil at Bongdong and foretold that fragrant plants were good for this soil. And people started to grow ginger since then. Compared with others they had a good reputation. Nowadays people build a factory and process packed ginger juice.
▶Jujube (Dates)
Jujube is produced in Gosan and Gyeongcheon-myeons. It is used when people cook or make tea. In korea on the table of sacrificial ceremony , it is one of the most import!ant things at the table.
▶Hwashim Tofu. (or hot bean curd soup)
Hwashim bean curd is in the Soyang-myeon when you visit Songgwang temple. Hwashim bean curd is made from pure beans by the classical methods. So its taste and flavor is so good that it can give people appetites. Hwashim tofu and makgeoli make people feel so fantastic with the rural beauty. Visitors can never miss it.
▶Hwasan Bungeojjim
Gyeongcheon is famous for its pure crucian carp. Natural pure crucian carp here is a big epicurean pleasure. The pure steamed crucian carp is prepared like the followings : first, skillful hands cut crucian carp's belly and get rid of organs. And next , wash them clean and put many spices like potatoes , radish , dried radish leaves and mix with hot pepper powder and paste with other condiments such as garlic , ginger , soy sauce , sugar, etc. and finally steam it for about 30 minutes. Anyone who has tasted it will never forget the taste of it and surely visit again to have it.
▶Gosan Korean Beef
Gosan beef is famous because people in Gosan raise the cows in the area where they live. The taste of meat is good and smooth , so the raw beef is very famous. If the meat is not fresh and smooth , they can't serve raw beef to people. Above all , the farmer raise the cows for themselves and there's a big cow market and a slaughter house nearby. They butcher for themselves , so the price of it is more cheaper than other places. Tourists usually enjoy the sceneries first and have lots of grilled beef or raw beef fully.
4. MAJOR TOURIST ATTRACTION
▶Mt. Moak
It is located at Gui-myeon and surrounds Jeonju city. It lies between Geumsan-myeon and Gimje city. It is also at the center of the Noryeong mountains.
It is one of the famous spiritual mountains. In the mountains there are a lot of temples such as Daewon and Suwang temples.
At the end of Shilla dynasty, Gyeonhweon founded the Post-Baekje kingdom in this area. Gang Jung-san founded a kind of religion named "Jeungsando" at the late Joseon dynasty. He cultivated his religious sense and finally perceived a truth and got an enlightenment in Daewon temple. His religion was originated in this temple.
▶Mt. Daedun
It is known as the Geum river in Honam province. it is located in Wunju-myeon and lies between Geumsan-gun and Nonsan-si. It has strict cliffs and fantastic rocks and it looks so magnificent. There are many kinds of rocks maned Imgeum Rock which looks like a king, Ipsok-dae Rock which stands like a man. And its height is 81 meters and its width is 1 meter. Also there is a Wangkwan Rock which looks like a crown.
There's a cable car which goes back and forth between the gate and ; an observation platform. You can appreciate the beautiful sight in the cable car , especially in fall, you might lose what to say about the sight that the red and yellow leaves spreads out with magnificent rocks.
After getting off the cable car, you'll meet the Geum-gang cloud bridge. The bridge is not fixed and it moves when a man goes through it. So it's extremely thrilling that people who are weak-hearted cannot cross it.
A tourist hotel and lots of good restaurants are on both sides of the road. People can enjoy many kinds of folk food and korean brandy, Dongdongju. In the hotel, there's a hot spring and people can relax there.
1. GENERAL ASPECT
Our ancestors have lived here in Buan for a long time. It is located in the southwestern part of Jeollabuk-do. It is low to the east, and high to the west. And it is surrounded by the peninsula.
Dolmen tells us that people lived here in ancient times. Gaeamsa temple and Naesosa temple make us know about the buddhist culture.
Hobulchi tomb and the castle Juryu show us that this county was a royal area long time ago.
There is a ceramic art place which is called Yucheon. Gyewhado was an island. But now lots of good rice are produced in its reclaimed land.
Buan is also a county of hope, because it is under construction with the Saemangeum development plan. It will be much bigger county before long.
▶County Symbols
Buan has symbols which represent the county and citizens.
◈ Emblem
■ The dark blue background symbolizes the clean and clear west sea surrounding the Byeonsan peninsula.
■ The white circle symbolizes the harmony & citizens' cooperation.
■ The green triangle stands for the national park of beautiful Byeonsan peninsula.
■ The golden lozenges symbolize golden colored broad plains.
▶County tree : Ginkgo
■ Ginkgo stands for eternity and sublimity.
▶County flower : Royal azalea
■ Royal azalea means the infinite development and the high spirit of the citizens.
▶County bird : Pigeon
■ Pigeon symbolizes peace and harmony.
2. CULTURAL RELICS
▶Relics of General, Go-hi
In King Seon-Jo period of Joseon Dynasty, Japanese armed forces invaded our land, Joseon.
During the war, General Go-hi did his best to protect the king. He crossed the river carrying the king on the back and offered him the food in danger. He even took a risk in protecting the king in spite of a hard situation.
All the things that Go-hi used in his life are well preserved in Mt. Seokbul. His descendants have lived there for generations. When you enter the exhibition pavilion of his relics, you can see his photograph on the opposite side and the king's message with the royal seal.
There are also a king's letter that the king gave to him about his memorial service, ancient official outfits, identity card and so on. There are all 20 kinds of relics, and the total number of them is about 215. They are preserved as the national treasure No.739.
Today we can see and feel our ancestors' way of life vividly there.
▶Bong-su dae(beacon)
A beacon is the first corresponding way in our history. It is a way that gives signs to the people far away using fire and smoke.
Bong means 'fire' and Su means 'smoke'.
They used fire at night and smoke in the day-time. Fire and smoke were conveyed from every part of the country to Mt. Namsan in Seoul by relay. There were three beacons in Buan. one was in Gyehwado. another was in Walgory, and the other was in Mt. Jeombang.
The Gyehwa beacon is located in Mt. Gyehwa. We can find the place of beacon at the peak of Mt. Gyehwa today. Gyehwado had been an island but it was reclaimed to land. Now high qualified rice is produced there. Walgory beacon is located on high place of Gyukpo-ri in Byeonsan-myeon. Lastly the Jumbangsan beacon is in eastern Byeonsan beach. They all were connected to each other.
▶Yucheon Doyozi(celadon kiln site)
The old ceramic wares represent one of our most honored cultural heritages. They show us the lives and culture of ancient people. Yucheon Doyozi is the site where our ancestors produced beautiful celadons in the period of Goryeo Dynasty. The plain celadon and inlaid celadon are well known for its beauty so far. Some 40 kilns are located on the nearby wide hills, where various types of wonderful ceramic goods during the 12th and 13th centuries were discovered, including plain celadon, inlaid celadon, copper celadon, white porcelain, inlaid white porcelain and various kiln tools.
Especially some fragments of Goryeo white porcelain were discovered here together with the inlaid white porcelain fragments. They show that the white porcelain was made in the celadon kilns, which were not previously known.
▶Old house of Sin Seok-jeong
This house was a labor room of literature, where Sin Seok- jeong(1907-1974), one of the most famous pastoral poets, wrote his first and second anthologies of 'A candle Light' and 'A Sad Pastoral Song.'
With a dream of being a poet, he left his hometown and was taught privately in Seoul by Priest Monk Bak Han-yeong. After that he started to write poems as a member of Simunhak( a group of poets ).
Hearing of his mother's death, he returned to his hometown and built his own house here in 1932 and planted a Ginko tree, Byeokodong(Chinese parasol), Mokryeon(magnolia), Sansuyu(cornus officinalis), Sinudae(bamboo), etc. And he named the garden 'Cheongguweon.'
Seok-jeong lived here writing poems until he moved to Jeonju city. His life in the countryside gave him the title 'a pastoral poet.'
▶Graveyard of Yi Mae-chang
Yi Mae-chang was a poet as well as Gisaeng(professional entertainer) in the middle of Joseon Dynasty.
She was also called Gyesaeng or Gyeryang because she was born in Gyeunyeon( the year of the fowl in the sexagenary cycle).
Next to Hwang Jin-hi, she was one of the most famous Gisaengs. It is said that she had good relationships with the great scholars such as Yu Hi-gyeong, Heo Gyun, Yi Gwi, etc.
There are about 60 poems written by her. This area was a cemetery until it was remodeled recently, and the tombstone was erected in 1655.
▶Historic site of Bangye
This site has a historical meaning for Silhak(practical science) because Yu Hyeong-won lived here for about 20 years while he was writing the 26 volumes of Bangyesurok. Bangye is his pen name. Born in Seoul in 1622, Bangye moved here at the age of 32 in 1653. Staying here for about 20 years, he wrote the 26 volumes of 『Bangyesurok』. It is about his experience on the farming life. The books deal mainly with the ideas for making an ideal nation of wealth by reforming the contradictions. His thought greatly influenced the Korean realists. Most of all, he is known as a pioneer of the practical science.
3. FESTIVITIES
▶Buan Byeonsan Cape Sunset Festival
From olden times, it has been said that the sunrise is best at Naksan, the sunset at Byeonsan. This festival is held to enjoy the beauty of the setting sun while soothing regret at seeing the old year out. It includes various events such as a Polar Bear Swimming Contest and a sunset painting contest.
▶Mae-chang Festival
Dear John
How have you been?
Thank you for your letter about Washington D.C.
Today I'm going to tell you about 'Mae-chang festival'.
It is held in my county every year.
Mae-chang was a Gisaeng in Joseon dynasty. And she was a great woman poet. So the name of this festival was given to pay tribute to her.
It is a big literary festival for the students in Buan.
All the students from Buan county gather in the Seolim park and have contests of writing and painting. Here they also have a chance to meet the other students from the neighboring schools.
I have joined the festival every year since I was the 1st grade student in an elementary school.
I am going to participate in the essay contest this year. As you know I want to be a writer when I grow up.
There is a poem recitation contest for the adults. I guess a lot of people will join the events. I am looking forward to the festival
I'll write you again soon.
Good-bye.
Sincerely yours
Sung-soon
▶Widottibaednori
● The Outline of the Event
‧ The site of the event : Wido-myeon, Buan-gun, Jeollabuk-do
‧ Management : Widottibaednori Conservation Committee
(82-683-584-8957)
‧ The date of the event : during January
● The History of the Event
Widottibaednori contains Tangjedbong' Wondangje and seashore's Yongwangje. The name of Widottibaednori is derived from the convention that a boat is launched the sea finally after Yongwangje. Because we have not taken enough documents about this event, we know little this festival. But according to the old man's observation this festival is handed down from the forefather who made a living by a fishing to supplicate the rich take of fish. once Tangje and great exorcism was disappeared at the front sea of Wido where is famous for Chilsan fishing ground of a croaker. But after thieves appeared here by the ship, the leader of village Lee Do-gon revived Widottibaednori and tug-of-war to unite the citizen.
● The Contents of the Event
‧ Ttibaednori for the supplication of the rich capture of fish
Widottibaednori is mainly divided into Tanggut and Yongwanggut Danggut is performed in the wood and Yongwanggut in the sea. Tanggut is the sacrificial rite for receiving the tutelary deity of boat's god and supplicating the rich take of fish. Yongwanggut is performed to expel the village's all disaster and to soothe the ghost of the people who died in the sea and to supplicate the rich take of fish. The characteristic of Yongwanggut is that the main participant is woman.
▶Customs in Buan-gun
■ The 15th of January(Daeboreum)
It falls on Jan. 15th of the lunar calendar. It is the first full moon day of new year. They have special rice, special wine, dried nuts, many kinds of dried vegetables on that day. And they wish they could live long in a good health. Also there are some events to pray to heaven. They are as follows.
1. Building up a fire
They build up a fire on early dawn of January 15th. The fire burns making a big sound. It is believed that the big sound lets the ghosts in the houses go away. At that time they use bamboo. So it is called 'bamboo fire'. When they burn the bamboo, they also burn the paper vest that the children wore before that day. With this work they wish they could live in good health and fortune.
2. Breaking nuts
In the morning they break the nuts and eat them with the hope of health during that summer. And also they drink the special wine. It is called 'Guibalgisul' If they drink this wine, they can hear well and hear only good news for a year. So every person, men and women, adults and children, drinks a mouthful of wine.
3. Selling 'heat'
In the early morning, they call the others' name and tell him 'take my heat'. It means that the heat moves to the hearer. So they can live in a good condition of weather in summer.
4. Eating 'Ogokbap'
Everybody believes that If they had Ogokbap, they could live long and get fortune. Ogok means five grains. So Ogokbap is made of glutinous rice, red beans, grains of kaoliang, soybeans, and Chinese millet. And they share Ogokbap with neighbors. Also it is known that they have to eat 9 meals on that day. Besides they have rice only with dried vegetables. That customs bring them good harvests and make them spend cool summer.
Especially they have long dried vegetables like radish leaves, gosari, egg plants, and mushroom. That reminds them of long rice tree, and the long rice tree stands for good harvest.
5. Watching the full moon ( Mangwall )
They watch the full moon at night on the 15th day of January. The moon is the first full moon of the year. All the people of the village gather on the mountain with a torchlight and wait the moon rising.
As the full moon rises up, they cry ' Mangwoliya' in chorus and they make a ceremonial bow for the moon. Some people say their prayers. However, these days, we can hardly see those scenes.
6. Flying a kite
They fly kites to let all the evil fortune fly in the air.
■ Ttibaetnori(ritual festivity)
It is held on January 3rd of the lunar calendar.
Every man in the village starts to prepare everything for the ceremony before 10 days. At first they make the boat that sails to the sea. on the other hand, the women are busy preparing food for the ceremony. They set the table with fruits, fish and various kinds of vegetables. Specially they must put boiled head-pork.
On the very day, all the people in the village start for Wondang with the rhythm of fork music. once they gather in the place, they give a ceremony to offer the food. And then they take the boat to the front sea of Chilsan and set the boat afloat. It means that they drive away every evil of the year with the boat to the sea far away. So to speak, they do this ceremony to keep off evil fortune. So this process is the peak of the festival. At this moment all the people sing together with applause. After they float the boat down a river, the villagers are in the festive atmosphere. They play at a tug-of-war. After that they keep the rope that they used on that day rolling around the big tree in front of the village for one year.
The people in the village are very proud of this ceremony. They get to love more and cooperate better with each other through this ceremony. It is named the cultural treasure No. 82.
▶LEGEND
■ Donji Well
◇ Location : donji, uibok-ri, gyehwa-myeon, Buan County
◇ Informat : Buan County
Donji village in gyehwa-myeon used to be a village along the cast with busy harbor until it became the village on the land because of the reclamation work in 1968. They had difficulties of few wells in the village. At that time on old monk dropped by the house where an old woman lived alone and asked for dinner.
She said 「Look, monk! I just finished my dinner so I have nothing to give you. You can get some food at another house.」 But he didn't go and said to her 「Please open your iron pot.」 She opened the pot and was puzzled at the full of rice in the cauldron. She served him delicious dinner and then he asked her for staying at her house for a night.
The next day he said to her,
「I want repay your kindness. Please, follow me.」
He pointed to forest and kept saying to her, 「If you dig here, you could discover the square shaped stone, there will be plenty of clean water for this village.」
She realized he was an eminent Buddhist priest, digged and found the well including fresh water as he said. The water in that well was never dried even though in the period of drought. They called it 'Donji' which means to bow his favor.
Donji well and Dangsan forest along the cast, these two are well known for their belief, pride and the symbol of the village.
4. MAJOR TOURIST ATTRACTIONS
▶Chaeseokgang
It is located on the right side of Gyeokpo port. And it is named after the Chinese river where Li Po, a great poet, played.
Based on granite and gneiss, produced in Pre-Cambrian, the cliffs which were eroded in Cretaceous period of Mesozoic era, form an expanse of stratified flat rock that looks like a huge pile of books.
▶Byeonsan Beach
Byeonsan beach is 24km away from Buan. Soft sands, mild water temperature and smooth water depth make this beach safe for family travelers. Scenic seashore road provides fantastic drive course.
▶Byeonsan Hot Spring
As the only coastal hot spring complex in Korea, it is equipped with hotel, training centers and various recreational facilities. And it is 18km away in the direction of Byeonsan Beach from Buan.
▶Saemangeum Reclaimed Land
It is a historic project to establish the longest sea wall in the world to make high quality of farm land in large scale, seashore factory complex, international port and furthermore to build advanced base for upcoming west coast period. With this project, newly reclaimed territory reaches 40,100ha.
▶Jikso Waterfall
The height of Jikso Waterfall is about 30m. The water, falling continually from sword-cut and sharp-edged rocks above, forms a round pond. Its depth is uncalculative.
▶Buan Dam
Buan dam was completed on November 6, 1996. It usually serves as a water supply source which gives water to the residents in Buan and Gochang.
1. GENERAL ASPECT
Gochang is the town with the largest dolmen sites in Korea. Some of the dolmens in Dosan-ri, Sanggap-ri and Maesan-ri of the town are southern-styled whereas most of those in the rest of North Jeolla Province are northern-styled. This proves that a wide scope of culture existed in the town in the prehistoric times.
▶History of the name
Gochang is where Morobiri, one of the 54 small countries during the ancient Mahan Period, was located. The town was called Moryangburi-hyeon or Moyang-hyeon in the Baekje Period, then renamed as Gochang-hyeon in the United Kingdom of Shilla.
▶Geography
When it comes to the town's famous spots, the first things that come to mind are Seonunsa or the Sonun Temple and the Gochang City Fortress. seonun Temple is one of the leading Buddhist temples in North Jeolla Province. It is not only famous for camellias but has quite a few Buddhist treasures such as Daewungjun or the main building and the statue of a Buddhist saint named Jijang.
Meanwhile the Gochang City Fortress is the best-preserved fortress in the country. It was Built in the early days of the Joseon Dynasty period to protect the town against Japanese invaders. People has carried on the tradition of stepping on the ground of the fortress to the memory of the spirit. A town named Mujang in Sungnae-ri, Mujang-myeon, also has a fortress. The southern gate and mud wall of the Mujang Town Fortress remain in their original form.
Part of Shin jae-hyo's house remains near a pavillion called Gongbungnu within the Gochang Fortress. Gochang has relics of Dongje all over towns called Ogari Dangsan, Sadong, Gosu-myeon, and specially the Gosu-myeon was regarded as a site for the production of ceramics from celadon porcelains of the Goryeo Dynasty to white porcelains of the Joseon Dynasty and throughout the Japanese colonial period. Sudong-ri, Buan-myeon has a Bunchung production site, which is a specific type of porcelain. This place has been designated as a historic site as well.
Bongan-ri, Buan-myeon has Kim Seong-soo's house. The design of the house is typical of wealthy families' houses in the region.
2. CULTURAL RELICS
▶Dolmen
Goindol is also called "Jiseokmyo" in Korean, Sokbung in Chinese, and a Dolmen in English. Goindol(dolmen) and Jiseokmyo are used as the word with same meaning. Jiseokmyo means a tomb with a dolmen erected in a large scale as it is interpreted in its Chinese character.
Mankind left architecture made of huge stones. That is because they believed there is mysterious power in a huge stone, and the spirit has a strong influence upon man's fate and fortune. They worshiped the huge stone on the base of that belief. Such a belief that natural object, natural phenomena and the universe itself possess souls or consciousness is animism. The dolmen of Korea is the representative element of megalithic culture of Korea and the valuable material to show the spiritual world of our ancestors.
1. Its Distribution
Dolmens forming a group at Juklim-ri and Sangkap-ri are distributed within the range of 1,764 m from east to west centering around Maesan village. It is located about 9.5 km away to the northwest of Gochang-eup.
The altitude of this area ranges from 15m to 199m. Most of dolmens are distributed within the range of altitude 15-20m along the south foot of mountains ranging from east to west of Maesan village. They are distributed along a contour line. The gradient of Juklim-ri is increasing from the altitude 60 m as its starting point. The flatland whose gradient is 10 to 30% takes up 141,100m(14.3%). In case of Dosan-ri, next to Juklim-ri, the plain whose gradient is less than 10% takes up 2,975m(8.8%) and the rest are gently inclined.
2. Geography
The most of dolmens of this area is mostly distributed in gently inclined place. The land is typical of rural community of Korea. An agricultural land, concentrated on rice farming, lies in the south, mountains and forests lie along the inclined plain in the north, and villages lie in the gently inclined plain. Dolmens are mostly distributed at the boundary between rice fields and farms.
Since 3 dolmens in 1965, 550 dolmens (442 dolmens remained in the original condition, and 108 dolmens were ruined and buried) were dug up by a field investigation over 3 months period under the supervision of North Jeolla Province and Weongwang University. It is assumed that there were about 1,000 dolmens erected long time ago, including the rest dolmens ruined and buried. It is not easy to find this kind of mass distribution not only at other provinces of Korea, but also all over the world.
Thus, this kind of mass distribution is the import!ant material to research an aspect of a memorial service and types of tomb, as well as the spirit, society and civilization in those days.
3. Its Types (Kinds)
The various kinds of form are: "Table-type", known as the northern style; "Jisangsukkwak-type", the style that several pieces of wall stone are exposed above the ground; and "Baduk Board-type", which is the southern style. Enormous numbers of dolmens are import!ant materials for examining the origin, the character and the changes of dolmen.
Dolmens seem to be scattered, but they are actually distributed in order. Groups of the northern style dolmens, located along the foot(Altitude 180m) and groups of Dolmen, located along the foot of Somtulbong peak (Altitude 158.6m)are distributed forming a line. And groups of dolmens, located at a valley between two mountains, seem not to be distributed in order, but it is confirm!ed that they are distributed forming a line by a close investigation. It is interpreted that forming in order is determined by the class of society; but it is not certain that this is true.
4. Its Numbers
The accurate number of dolmens distributed at Gochang county is not counted yet, but it is estimated there are about 2,000 dolmens over 85 different places by the research conducted by Jeonbuk National University(1984, 1987) and Weongwang University(1990)
The remains of dolmens at Gochang county are very mysterious and import!ant in all respects : how they could construct a tomb to bury a dead body with a huge stone, what kinds of construction techniques are used, why the dolmens are distributed in a large scale forming in close order.
It comes to the conclusion that the remains of dolmens at Juklim-ri and Sanggap-ri are the cultural inheritance of the world as well as Korea in that those mass dolmens are distributed very closely.
3. FESTIVITIES
▶Ogeri Dangsan Je
Date: 15th day of the 1st lunar month
Ogeri Dangsan in Gochang-eup is believed to prevent disaster and help good harvest as a guardian of the village. As the terrain of Gochang-eup looks like a ship, a dangsan (guardian hill) needed to be installed at the center in order to balance the floating ship.
All of the village people work together on the Dangsanje on the 15th of January by the lunar calendar (one of Korean big festival days).
The people, divided into east team and west team by the center of Dangsan, compete in Yeondung Nori (lantern game) and a tug of war, which are Korean traditional games. Both teams make a hundred of red-and-blue gauze lanterns and hang them on a long pole and get together at Dangsan in the afternoon on the 15th of January.
A lantern procession is followed by a line of men who hold torches and carry a thick rope on the shoulder. A person rides on the forefront loop of the thick rope and people of both sides carry the rope on the shoulder. During the parade, rider's leading is followed by refrain chorus of carriers. When east team and west team meet at central Dangsan, two riders on the forefront loop of each rope tackle to fight.
This is called 'Go fight' (Fight of loop). When the rope of each team is connected each other for a tug of war, east men's rope is inserted into west women's loop and the loop of men's rope is fixed with a large wood, which symbolizes sexual intercourse. In this tug of war, the west should defeat the east in order to make a good harvest. So, it is customary for the east to intentionally lose the game. When the tug of war is finished, a Dangsan stone is winded with the rope.
The tug of war is followed by Yeondeung Nori, which is the game of extinguishing lights by throwing stones at red-and-blue gauze lanterns hung on a lantern pole.
● The Outline of the Event
‧ The site of the event : Gochang-gun, Jeollabuk-do
‧ Management : Gochang Art Center (82-677-564-2340)
‧ The date of the event : during February
● The History of the Event
Ogori(five-way crossing)dangsan is established in six places of Gochang-eup. These Dangsans are called Sangeoridangsan, Dongsanmuldangsan, Hageoridangsan, Chungeoridangsan, Chungangdangsan, Gyochondangsan. Also around Gochang-eup five villages are scattered every direction. The 15th day of the first lunar month Dangsan festival and tug-of-war are held very exciting.
● The Contents of the Event
After the string of women' part and the string of men' part are hung on both sides of east and west, the leaders of both sides ride on the string and contend for victory. Because of the legend that a year of abundance comes if a women-string part wins through a fierce competition, always a women-string part wins.
‧ Dangsan festival reappearance
‧ Yeondeungje tug-of-war
‧ The folk customs play
▶Moyangsungje Tapsanori
Date: During 5 days around the 7th day of 9th lunar month
Sponsored by Moyangseongje Association, this festival has been developed as a big community party with many traditional events such as performance of treading of fortress (enacted only in this province), performance of Korean traditional wedding ceremony, performance of new mayor's suite parade, performance of fortress building, award ceremony of Dongri Prize, national children's Pansori contest, various exhibitions celebrating performances and borigol nanjang.
The treading custom of Gochang fortress started long time ago with a legend that a woman can heal her leg disease if she makes a round of the fortress once with a stone on her heads. She can live in good heath if she makes a round of the fortress twice also with a stone on her heads. She can go to paradise if she round it three times.
The effect of fortress treading was known to be most powerful especially on 6th, 16th, 26th day in third intercalary month because the heaven's gate was believed to open wide only on a day with number six.
Therefore, treading the path of the fortress had attracted much more women on these days from other far provinces. When women finished making a round of the fortress, each of them laid stones that they carried on their heads at the fortress gate.
As a result, they trod the fortress, which had been frozen during the winter and they reinforced the fortress with stones. However, this custom is now enacted only during Moyangseongje festival on the 9th day of 9th lunar month.
● The Outline of the Event
‧ The site of the event : Gochang, Jeollabuk-do
‧ Management : Moyangseong festival committee (82-677-560-2000)
‧ The date of the event : during October
● The History of the Event
According to the policy of the Joseon Dynasty that repress Buddhism and respect Confucianism, Buddhist culture which had been prosperous from the period of three kingdoms to Goryeo dynasty began to decline. As Buddhist customs entered priesthood, street customs disappeared. Therefore new street customs were required in order to make up for these blank. The governor minded street customs that should be created and made every effort to refine the public sentiment. They expected that new customs appeared through the nature worship service and shamanism. But because Buddhist civilization had been the ground of the public sentiment for several centuries, new customs hardly appeared. So street customs appeared in those day were only the play of treading on the castle which waiting for supplication after death and were the play of treading on the bridges which expel the illness and calamity.
● The contents of event
‧ The Play of treading on castle
‧ Traditional marriage ceremony
‧ The appearance of building of castle etc.
Because of the legend that if one goes round the Moyangsong one can live long without disease and rise to the paradise, nowadays whenever a leap month comes women gather together from all over the country. These women wearing the white cloth carry a stone on the head and go round the Moyangseong three times in order to improve the rode of paradise. And they eat food together and enjoy their outing. This tradition is continued for several century.
*Moyangseong : Moyangseong is the only stony castle that remain its original form. This castle is the local cultural relics and tourism resource that recognized its worth that this tradition has been continued only throughout the country.
▶Dongbackyeon Festival
In the Mt. Seonun Square, this festival is held with various events including classical music concert, sijo reciting contest (a three-verse Korean poem), Toohonolyee, Jaegichagi (a shuttlecock game), Yut game, writing contest, and painting contest.
The forest of camellia, Korean natural monument No. 184, has a community of 3,000 camellia trees in about 20,000-sq. yd.
▶Gochang Watermelon festival
Gochang watermelon is world famous for its wonderful taste. on this festival day, you can eat it to the full. Among exciting events there are watermelon fair, king watermelon contest, watermelon tasting party, watermelon eating contest, amateur singing contest, and ssireum match (Korean wrestling match).
▶LEGEND
■ Gakssi Rock
◇ Location : hakcheon-ri, seongsong-myeon, Gochang County
◇ Informat : Gwon Nyeog-bong
(male, 197, hakcheon-ri, seongsong-myeon, Gochang County)
The beautiful peak Jusan rises high 1㎞ away from hakcheon-ri. The temple Unsonam is located there and the rock Yangcheon-am is just a few meters away from it. The statue of Buddhist saint was carved on the Yangcheon-am and its left breast is still bleeding. The reason for it is as follows :
One beautiful lady went the temple Unsonam to offer a Buddhist prayer. The monk caressed her breast and the lady committed suicide by cutting her nipple. After that the monk carved her statue in honor of her purity. As soon as the statue was completed, one of nipple was bleeding with big thunder. It is called 'Yangcheon Rock' or 'Gakssi Rock' named after her name 'Yangcheon'. It still has the trace of blood even though people cleaned and wiped it out.
■ The Story of Ant Mountain
◇ Location : Dupyung-ri, gosu-myeon, Gochang County
◇ Informat : Lee Jae-hwan
(male, 128, dupyeong-ri, gosu-myeon, Gochang County)
There was a tile-roofed house where an old woman lived. She had to go home early because a tiger in the mountain appeared eat up people at night. one day she happened to meet a tiger on her way home in the evening after collecting edible bracken leaves.
She was almost eaten up by the tiger. All of a sudden a swarm of ants started to bite off the tiger so that she could barely escape from it.
The next day she and her neighbors went there and found out a swarm of ants and the tiger were dead.
There was a rock where the old woman could escape. People called it lucky rock and it would give them luck if they put a stone on the hole of the rock.
People call it 'Ant Mountain' because it still has lots of ants. A number of people visit here to make a wish even though the tiled house disappeared.
■ The Story of Ant Mountain
◇ Location : dupyeong-ri, gosu-myeon, Gochang County
◇ Informat : Lee Jae-hwan
(male, 128, dupyeong-ri, gosu-myeon, Gochang County)
There was a tile-roofed house where an old woman lived. She had to go home early because a tiger in the mountain appeared eat up people at night. one day she happened to meet a tiger on her way home in the evening after collecting edible bracken leaves.
She was almost eaten up by the tiger. All of a sudden a swarm of ants started to bite off the tiger so that she could barely escape from it.
The next day she and her neighbors went there and found out a swarm of ants and the tiger were dead.
There was a rock where the old woman could escape. People called it lucky rock and it would give them luck if they put a stone on the hole of the rock.
People call it 'Ant Mountain' because it still has lots of ants. A number of people visit here to make a wish even though the tiled house disappeared.
There was a tile-roofed house where an old woman lived. She had to go home early because a tiger in the mountain appeared eat up people at night. one day she happened to meet a tiger on her way home in the evening after collecting edible bracken leaves.
She was almost eaten up by the tiger. All of a sudden a swarm of ants started to bite off the tiger so that she could barely escape from it.
The next day she and her neighbors went there and found out a swarm of ants and the tiger were dead.
There was a rock where the old woman could escape. People called it lucky rock and it would give them luck if they put a stone on the hole of the rock.
People call it 'Ant Mountain' because it still has lots of ants. A number of people visit here to make a wish even though the tiled house disappeared.
4. SPECIAL PRODUCTS
▶Bokboonja Wine
Bokboonja wine, the specialty of the Seonun mountain, is made of bokboonja fruit, which is a kind of strawberry.
Women gather bokboonja fruits in the mountains from July to August in order to make bokboonja wine. The wine becomes of the best quality only after 2-3 years in sealed pottery. The color of wine is bright red like the color of a beautiful sweetbrier in the morning. This wine has also been known as aphrodisiacs. The whole process of making the wine used to be carried out only by women and access of men was forbidden. According to the oriental principle about male and female, the wine aids men's power.
The name bokboonja originated from a story that even a chamber pot can be spilled over by urine after drinking this wine.
Since the production of this wine has been gradually decreased due to mass production of various wines, wine lovers pay the price in advance to obtain this rare and best wine.
▶Gochang Watermelon
At first, about 8,000 ha. of hill area was developed for the cultivation of beans since 1974. As the income from bean cultivation was far below the expectation, however, bean was replaced by watermelon since the end of 1970s.
As of now, about 84,000 tons of watermelon is produced in 3,000 ha, which accounts for 65% of provincial production and 15% of national production.
Gochang watermelon is famous for its sweet flavor because it grows in high 28-32 ℃ sandy soil, which has good permeability and drainage.
▶Poongcheon eel
Though poongcheon eel is common at every place where fresh water and sea water meet, gourmets come to eat poongcheon eel of Mt. seonun for its impressively savory taste. poongcheon eel has been known as one of three specialties of this province along with Jarksul tea and Bokboonja wine.
Poongcheon eel makes a mouth-watering dish for wine lovers because of its pertinacious and stormy life. Wine lovers dream to taste this poongcheon eel as an appetizer served with bokboonja wine.
When the egg-laying season comes, poongcheon eels leave the Yellow Sea for Pacific Ocean, and a school of baby eel starts a long and stormy journey to trace back to the home river of mother fish.
As soon as poongcheon eels finish the stormy and adventurous journey and grow up, they are caught to be roasted. Nobody could describe its superb taste except those who ate it.
5. MAJOR TOURIST ATTRACTIONS
▶Mt. Seonun provincial park
Location : Samin-ri, asan-myeon, Gochang-gun.
Mt. seonun is a beautiful tourist attraction called Nae-Geumgang of the southwestern region of the country. (Geumgang is one of the most beautiful mountains in the Korean Peninsula.) Mt. seonun was designated as a provincial park in 1979. It has interesting shapes of rocks and cliffs all over and provides a spectacular view of slopes and peaks. Deep valleys and crystal clear waters stretch along the dense forests, all of which add to the calm environment of an ancient temple in the mountains.
The main temple is said to have been founded by a monk named Gumdansunsa 1,500 years ago. Also Chamdangam, a small temple, is said to have been founded by Uhwunguksa, the royal monk under King Jinhung.
The temple had 89 small temples and 3,000 monks when it was built whereas now it has only the main temple and four small temples: Dosolam, Chamdangam, Dongwoonam, and Suksangam.
There is an education center called "House of Nature" about 2 km up along the stream from the main temple. Near the center are an eight branched pine trees called Jangsasong, and Jinhung-gul, a cave where King Jinhung is said to have meditated in his later years.
Nakjodae offers a great view of sunset as it overlooks the West Sea.
You will see the sun burning in the sea. Sunhakam is a rock where it is said that angels came down flying on cranes. Other tourist attractions include Bongduam, Sajaam, Yongmungul, Manwoldae, Chunwangbong, Yuhraebong, Inkyungbong, Guhwangbong and Nojukbong.(-am:rock, -gul:cave, -bong:peak)
▶Soyosa Temple
Location : Yongsan-ri, buan-myeon, Gochang-gun,
Soyosa is placed in the eastern foot of Mt. Soyo that rises along the west coast near Yongsan-ri, buan-myeon. The temple is said to have been opened by Buddhist Saint Soyo between 554 and 597 (under King Seongdeok of Baekje Period).
The Great Saint of Shilla, Doseon stayed at the temple for a while after he realized a truth. Many other famous monks were produced by the temple up until the middle of the period.
During a Japanese invasion the temple was burned down leaving only the skeleton of the construction.
The main building of the temple was reconstructed under King Gwanghae and then destroyed again during the Korean War. Now only the name of the temple remains at the site.
The temple was registered with the Korean Buddhist Taego Order on May 25, 1975.
3. Dosolam
Location : Samin-ri 618, ahsan-myeon, Gochang-gun,
Mt. seonun has many interesting forms of rock cliffs that stand right next to each other. At one point the cliffs form into large flat beds (Manweoldae, Chilseongdae). Down to the east of the rock beds there is a cave called Gowanggul which is large enough for over 100 people to sit in.
Layers of rocks behind the cave provide a great view of Sea of Chilsan. Dosolam was built around the time when the other temples in Mt. seonun were founded. The name Dosol is from Dosolchungung where Maitreya is thought to live.
According to a record the Upper Dosolam was reconstructed in 1511 (the 6th year of King Jungjong) and the Lower Dosolam was repaired in 1658 (the 9th year of King Hyojong).
1. GENERAL ASPECT
Gimje is located in the western part of Jeollabuk-do, which spans 33.38 kilometers north to south, and 41.60 kilometers east and west. The total area of Gimje is 545.38 square kilometers. Gimje neighbors on Iksan city and Gunsan city to the north, Wanju-gun to its east, and Jeongeup city to its south. To its west is the Yellow Sea. The south-eastern part of Gimje is a little higher than the south-northern part.
Mt. Moak (793.5m), Mt. Sangdu (573.3m) and Mt. Guseong (487.6m) stand on the Noryeong mountain range which is a natural boundary of Jeongeup and north-eastern part of Wanju. Look at the coast lines of Gimje on the map, and you will associate it with the head of snapping turtle. The peninsula, once a series of islands, goes into the West Sea, while the mouths of the Dongjin river and Mangyeong river go far into the land.
Transportation in Gimje is convenient as Honam Expressway and Honam Railway pass near this city. Railway passes through the center of Gimje south and north. There are 3 railway stations (Booyeong station, Waryeong station, Gimje station) in Gimje. Expressway which goes to south and north on the end of north-eastern part of Gimje is four way and has interchanges at Geumgu and Weonpyeong.
▶History
Gimje-si was officially called as Gimje-gun in the 12th year of King Sejo. Mangyeong-hyeon was united into Gimje-gun during the rule of King Gwanghaegoon. When it was under the aggression of Japanese army, it was elevated from Gimje-myeon to the status of eup in Nov. 1. 1931.
Since the establishment of government of the Republic of Korea, Gwanghwal-myeon became separated from Jinbong-myeon in 1949(1 eup, 16 myeons) and self-governing by Gimje-gun started after the abolishment of self-governing of myeon in oct 1. 1961.
The entire areas of Wolcheon-myeon, Gimje-eup of Gimje-gun, and Baeksan-myeon(Ha-ri, Heungsa-ri, Xangdong-ri), Bongnam-myeon (Wolseong-ri), Hwangsan-myeon (Nanbong, Hwangsan, Ojung-ri) were united into the status of Gimje-si in Jan 1, 1989 (15 myeons)
▶Climate
Gimje has a continental climate but also has characteristics of coastal climate. Mostly, summer is long, but it generally has sufficient rainfall to keep its agriculture. Gimje has lots of sunny days and has an influence of Northeastern seasonal wind in winter. The influence isn't so strong that the temperature is generally warm and mild.
The main industry of Gimje is agriculture. Gimje is the largest rice-producing area in Korea with wide and fertile land and good water supply system. The main agricultural products are rice, barley, bean, potato, vegetable, fruits, etc. Owing to its tender weather with the mountains and fields, the production of rice here is so huge that this area is well known for its maximum amount of rice production from huge Geumman-Plain in Korea. Mineral resources of Gimje are not rich so mineral industry is limited to the areas of Geumgu, Geumsan, Bongnam and. Hwangsan. Molyvdan is produced in Geumgu. Line stone is produced in Geumsan, and gold and silver are produced in 4 myeons.
▶Emblems
■ City Tree (Zelkova)
Zelkovas are handsome trees that provide wonderful shade. The small, greenish flowers are borne at the top of tree while only male flowers are produced on the lower branches. It develops a dense head of branches that are covered with dark green leaves, which grow up to 3 inches long. The wood of these trees is very hard and heavy and is used for many things, including the manufacture of furniture.
■ City Flower (Crape Myrtle)
This is large shrub or small tree with dark cinnamon brown trunk bark and red leaves which add landscape interest.
This grows 15-20 feet tall and wide. It prefers hot, sunny climate, and goes dormant in winter.
■ City Bird (Pigeon)
Pigeon was perhaps the first bird tamed by man. From Egyptian times pigeons have been import!ant for us. Its role as messenger has a long history. Today it is an import!ant laboratory animal, especially in genetics and pigeon-raising is a worldwide hobby, and business as well.
2. CULTURAL RELICS
▶Temple Geumsansa
Located southwest of Jeonju, Geumsansa Temple is one of the largest and most import!ant Buddhist shrines in the province. The temple holds many Buddhist treasures. The Buddha Hall is over 20 meters high. It is the only ancient, wooden, three-story hall in Korea.
■ Temple Geumsansa
This Temple was established in 599 and was rebuilt in 766, the second year of the period of King Hyegong of the Shilla Kingdom and was burnt down during the Japanese Invasion. The present building was reconstructed in the period of King Injo of Joseon Dynasty.
■ Mireukjeon Hall of Temple Geumsansa
(National Treasure No. 62)
The three-story hall is only one Buddhist sanctum(sacred place) left. It was constructed in 599, the first year of the period of King Bopwang of the Baekje Kingdom and rebuilt in 766, the second year of the period of King Hyegong of the Shilla Kingdom and burnt down during the Japanese Invasion to Korea in 1592. The present building was reconstructed during the period of King Injo. The first and second stories are 5 kan wide across the front and 4 kan deep on the side, and the third story is 3 kan wide across the front and 2 kan deep in the side with the hipped-and-gabled roof.
■ King's Teacher Hyedeokwangsa Monument in Temple Geumsansa
(Treasure No. 24)
This achievements monument of High Priest Hyedeokwangsa, King's Teacher, was built in 1111, the 6th year of the period of King Yejong of the Goryeo Dynasty.
■ Five-storied Stone Pagoda in Temple Geumsansa
(Treasure No. 25)
This granite five story Pagoda was built in 979, the 4th year of the period of King Gyeongjong of the Goryeo Dynasty.
■ Stone Bell of Temple Geumsansa
(Treasure No. 26)
It was made in the period of the Goryeo Dynasty, 2.27m tall and 12.43m wide. A flower band is engraved in the granite stone.
■ Hexagonal Multi-layered Stone Pagoda in Temple Geumsansa
(Treasure No. 27)
This fantastic hexagonal multi-layered stone pagoda of black clay slate was moved to the present place from Bongcheonwon-ku in the period of King Injong of the Goryeo Dynasty.
■ Tanggan Jiju in Temple Geumsansa
(Treasure No. 28)
This propped stone was built in 766, the 2nd year of the period of King Hyegongwang of the Shilla Kingdom as an indication of Temple Location.
■ Stone Lantern of Temple Geumsansa
(Treasure No. 828)
This stone lantern is made of granite. The foundation stone is 1.28m long and rectangle while the upper and bottom stones are round and decorated.
■ Taejokgwang Hall in Temple Geumsansa
Samsin Buddha was here enshrined at the time of foundation and High Priest Sumun repaired it, and six Bosals were enshrined. It was burnt down on December 6, 1986 and was restored in 1991.
▶Temple Guisinsa
Guisinsa was called as Guksinsa when first built. Now it belongs to Jogyejong Buddhist, but it was one of 10 Wha-eom temples, which governed Jeonju areas.
At the end of Goryeo Dynasty, this temple was big enough to hold more than 300 Japanese soldiers who invaded this region.
■ Daejeokgwangjeon Hall of Temple Guisinsa
(Treasure No. 826)
It was built in 676, in the period of King Munmu of the Shilla Kingdom by High Priest Uisangdaesa. It is 5 kan wide and 3 kan deep (kan is a traditional way of measurement ; it refers to the space between two columns). Three giant Buddha images are enshrined inside the hall and the center one is Pirojana Buddha, Nosana Buddha on the right and Sockamuni on the left.
■ Three Story Stone Pagoda of Temple Guisinsa
(Local tangible cultural property No. 827)
This equilateral square stone pagoda is made of granite and it was estimated to be built at the time of foundation of Temple Guisinsa.
■ Temple Guisinsa Pudo
(Local tangible cultural property No. 63)
This is a three story granite pagoda Pedestal, and its pillars are decorated with octagonal lotus flowers. It is estimated to be made in the 16th year of King Munmu. It is located at the entrance of Cheongdowon village, jeongdo-ri, geumsan-myeon, Gimje-si.
■ Temple Guisinsa Stone Animal
(Local tangible cultural property No. 64)
Stone lion, 158 cm in body's length and 62 cm in height, is in a crouch toward the west.
Oral explanations
1. Buddha- founder of Buddhism; c 563-483 b.c.; worshipped as a god
2. Geumsansa- the largest and most import!ant Buddhist shrines in Jeollabuk-do
3. Moctak- round wooden thing which Buddhists hit with a small stick when they pray to Buddha.
4. monk- a male religious living in a cloister and devoting himself to contemplation and prayer and work
5. beads- a small ball of glass or other material with a hole through it for a string or wire.
6. gold- brownish precious metal
7. guess- a message expressing an opinion based on incomplete evidence
8. generation- all the people living the same time or of approximately the same age
9. gossip- a report (often malicious) about the doings of other people
10. ginger- a plant with a root which can be used in cooking to give a hot strong taste
▶Local tangible cultural property
Gimje has a lot of valuable and unique tangible cultural properties. To keep those properties well and send them down to our descendants is our duty. Among the cultural properties some have been well preserved but others have gone or are disappearing. So having a sharp interest in keeping our tangible cultural properties will be like laying a cornerstone of prosperous traditional culture.
1. Monument for Writ of Appointment of King in Gimje
tangible cultural property No. 65)
This monument shows that duty to taxation was exempted in accordance with the Document of Appointment of King. It is rectangle-shaped 212cm high, 60cm wide and 18cm thick.
2. Jegung-ri Stone Lantern
tangible cultural property No. 78)
This stone lantern is rare and made of granite. Head part looks like lotus flower bursting buds. The square eaves are tilted 45 degree. Taking a side view of it, it looks like an armored human model. It is located in singi village, jewol-dong, Gimje-si.
3. Gimje Dongheon
tangible cultural property No. 60)
This Korean style wooden-tile building was a local government office. It is the only one in Korea which has Dongheon office and Naea Residence in the same place. It is located in 7, Kyo-dong, Gimje-si.
4. Gimje Naea Residence
tangible cultural property No. 61)
This Korean style building is composed of a 2 kan Living room, a 6 kan Kitchen and it was used for an official residence.
5. Gimje Hyangkyo Daewungjeon Hall
tangible cultural property No. 9)
This Hyangkyo Confucian School is 3 kan wide and 2 kan deep (kan is traditional way of measurement ; it refers to the space between two columns). It was found in the 4th year of the period of King Taejong and was burnt down during the Japanese invasion to Korea. But it was rebuilt in 1635, the 13th year of the period of King Injo. It is located in 39, Gyo-dong, Gimje-si
▶Historic Relics
Among the historic relics in Gimje, Byeokgol River Bank is the most famous. Byeokgolje and Byeokgoljebi are the number 111st historical relic, which is located in sinyoung-ri, buryang-myeon, Gimje-si. It is regarded as the oldest and biggest irrigation facility in oriental agricultural countries. Since the development project of this area started in 1989, Gimje opened the pavilion of Byeokgol River Bank in April 21, 1998. Many students come and see this historical relic for their field research.
1. Byeokgol River Bank and Gate Jangsaeng-Go
(Historic Relics No. 111)
This was repaired in 330, the 27th year of the period of King Biryu of the Baekje Kingdom and the length is about 3.3km from south to north. There is a pair of stone pillars in the 2nd Jangsaeng-Go and the 4th Gyeongjang-Go as remains of water gate. It is located in sinyong-ri, buryang-myeon, Gimje-si.
2. Folklore Museum of Dongjin Irrigation
It is located in Yochon-dong, Gimje-si.
3. Beacon Mound Bongsudae
This was a means of communication in the period of the Goryeo Kingdom. It was located nearby the fighting line and played an import!ant role strategically. It is located in simpo-ri, jinbong-myeon, Gimje-si.
4. Chonsonpo
Chonsonpo was a harbor for fighting ships. It was a Navy Base as an import!ant fortress. It is located in simpo-ri, jinbong-myeon, Gimje-si.
▶Local Memorial Monument
1. House Where Scholar Lee Jeong-jik was born
(Local Memorial Monument No. 21)
Sokjeong(Pen name) Lee Jeong-jik was a scholar in the late period of the Joseon Dynasty and he wrote many books including the sound of a word, the science of divination and fortunetelling. It is located in Yogyo village, Sangjing-ri, Baeksan-myeon, Gimje-si.
2. Namgangjeongsa
(Local memorial monument No. 64)
Ilyuje(Pen name) Jang Tae-Su(1841-1910) was a Confucian scholar in the late period of the Joseon Dynasty. He blamed himself for his lack of loyalty and impiety when Japanese took Korea by force, so he committed a suicide by hunger strike for 20 days. He wrote a message to appeal to the people for the restoration of sovereignty during his hunger strike. It is located in 56, sangsin-ri, geumgu-myeon, Gimje-si.
3. Woljeon-ri Sanseong Fortress
(Local Memorial Monument No. 85)
This mountain fortress was built by native rocks. It is 900 meters in length. It is located in woljeon-ri, geumsan-myeon, Gimje-si.
4. Bongnam Dongryeong Zelkova tree
(Natural Monument No. 280)
This tree is estimated to be more than 500 years old. It is 20m tall and 10m round. It is located in Dongryeong village, Haengcheon-ri, bongnam-myeon, Gimje-si.
5. Monument of a Glorious Deed in War
Sergeant Ahn died a glorious death in the battle of Baekma High Land during the Korean War. It is located in the Temple Geumsansa, geumsan-myeon, Gimje-si.
6. Giant willow in Songdok, Bongnam-myeon
(Natural Monument No. 296)
This is the oldest willow about 450 years old. It is 20m high and 9m round. It is located in Songdeok village, jeongdeok-ri, bongnam-myeon, Gimje-si.
▶Local Folklore Material
The procedures of ritual ceremonies and ritual performances and offerings of Gimje area seem to have some local variations. They also differ slightly, depending on the purpose, the scale and duration of ceremony. Nevertheless, there are some common elements that can be detected in other areas. In general, ceremonial offerings are such food items as rice wine, rice pound-cake, pork (sometimes the entire pig sacrificed, or a cooked pig's head) and a variety of fruits.
1. Wolcheon lpseok Stone
Folklore Material No. 7)
After people built Byokgolje Bank, they built a quadrilateral stone trimmed to pray God a good harvest. According to a legend, people played a tug of war for the cooperation with the neighbor village. It is located in Ipseok village, Ipseok-dong, Gimje-si.
2. Changhwa Rice Chest
Folklore Material No. 11)
About 70 rice straw bundles can be put in it. It is 180cm high and 210cm wide quadrilateral shape. It is located in Hujang village, janghwa-dong, Gimje-si.
3. FESTIVITIES
▶Cherry Blossoms Road of 40km between Jeonju and Gunsan
Jeonju - Gimje - Gunsan Cherry blossoms tunnel of 49.1km. Cherry blossoms festival has been annually held in the riverside of Mangyeong sometime in April. Loveliest of trees, the cherry is hung with bloom along the bough. From Gimje to Seoul - 266km / Daejeon - 123km /Jeonju - 26km / Mokpo - 123km / Gwangju - 81km
▶Byeokgolje (Reservoir) Ceremony
Byeokgolje ceremony is held to keep and develop the meaning and value
of the oldest and biggest historical relic reservoir in our country. It shows that how big was our agricultural industry and how our ancestors cultivated the land and controlled the water. From the ceremony people can understand the development history of various agricultural equipments.
● The Outline of the Event
‧ The site of the event : Gimje, Jeollabuk-do
‧ Management : Gimje Culture Center (0658-547-4659)
‧ The date of the event : during October
● The History of the Event
This festival has been held for the preservation and inheritance and development of Byeokgol culture which related to the rice culture from 1995. Danya, the daughter of governor, sacrifices herself to the dragon for the favorable progress of the Byeokgol establishment. To praise Danya's sacrifice, Danya contest, and Byeokgol sacrificial rite are held yearly.
● The Contents of the Event
‧ The play of two dragons
This play is most splendid and is worthwhile seeing among the Byeokgol cultural festival. Therefore this play designated as the folk material.10.
‧ A farmer's folk band contest
‧ Traditional art performance
3. Jipyeongseon Festival
Gimje is the miracle land making a harmony among the sky, the land and the people. In this 21century cultural opening period, Gimje started celebrating Jipyeongseon Festival in 1999 to be born again as a famous tourist attraction.
This festival is held before harvest time, in September and October, against the backdrop of the paddy fields in the plains of Gimje, where the blue sky touches the golden earth. The festival consists of about forty different events, including a program for experiencing farming culture through rice reaping, roof thatch weaving, and bullock cart rides, as well as programs for experiencing clam gathering, life on the sea, and the traditional lifestyle.
This cultural festival gives a special experience of understanding about the import!ance of agriculture and inspires people to understand the meaning of Cheon-Ha-Ji-Dae-Bon-Ya' which means that farmers are the most fundamental element on the earth.
4. MAJOR TOURIST ATTRACTIONS
▶Mt. Moak provincial park
Mt. Moak, 793m above the sea level, rises along ui-myeon of Wanju-gun and geumsan-myeon of Gimje-si. The provincial park, sitting east of Gimje plain, is a popular spot for hiking as it is near Jeonju city.
This park stands above the Geumsansa Buddhist temple which enshrines the Standing Buddha. It is near Jeonju city, capital city of Jeollabuk-do and a good place for an one-day course of mountain climbing.
▶Gimje Moak Land
This 3rd sector public enterprise (Gimje Development Co.) is built by public and civil investment. Mammoth Leisure Town will be built on 20,000 pyeong ground. It is located in geumsan-ri geumsan-myeon, Gimje-si.
1. GENERAL ASPECT
▶Where is Jeongeup?
Jeongeup is located in the South-western part of Jeollabuk-do. It borders on Imsil-gun to the east, Buan-gun to the west, Jangsu-gun to the south and Gimje-si to the north. It is the center connecting those regions along the western coast of Honam area. The size of the region is around 692 km and has a population of about 151,000. The tree of Jeongeup is maple. The bird of Jeongeup is a pigeon symbolizing peace and cooperation. Jeongeup was promoted to city in 1981.
▶What is Jeongeup famous for?
Jeongeup is famous for traditional taste and pleasure. There is a rich variety of things to see. As a nature area, because Jeongeup is surrounded by many beautiful mountains, it has clean and fresh air and a good scenery. Especially, Mt. Naejang national park is well-known for beautiful maples and cherry blossoms. Around November, Maple Festival is held when the maple leaves are at their peak. A great number of joyful events await tourists. As a cultural city, it is the original place of Gabo Donghak Peasant Revolution , farmers' uprising, and the Jeongeup temple, legendary song in Baekje Kingdom. So, in Jeoungeup, you can look around Jeongeup temple Park, Memorial Hall, and Hwangtohyeon Battlefield. In art center, various artistic events are held and entertain people. Jeongeup temple Park has provides a good rest place and space where many cultural events take place. Lastly, Jeoungeup has many agricultural and special products. In particular, it is one of three red-pepper centers and the largest production center of apples and pears in Jeollabuk-do.
2. CULTURAL RELICS
▶Gabo Donghak Peasant Revolution.
The Farmers Revolution sparked by the Gobu Farmers' uprising in January 1894 was the first ever farmers' revolution on a nation-wide scale in Korea's history, started by the waking up of the public awareness.
It was an opportunity to open a modern society in Korea. The first farmers' uprising was anti-feudal resistance movement searching for the freedom and people's rights while the second one was anti-foreign movement for the national independence and self-reliance to drive the Japanese army out of the Korean Peninsular.
The Farmers' Revolution was launched to overturn the feudal system of the society, which was based on the domination and subordination relationship and to build a new social and economic system based on the principles of equality, freedom and self-rule.
Even though the revolution failed by the combined power of the conservative noblemen class and the foreign force, its spirit has handed down to Save-the-Poor movement and Younghakdang movement, farther down to the loyal troop uprising/March 1 demonstration against the Japanese rule.
������ Brief history of the Revolution (traces of the revolution)
■ Background
A series of young kings were ascended to the throne over around 60 years from King Seonjo, Heonjong, and Cheoljong in the 19th century, creating abnormal political practices in which import!ant decisions were made by the maternal relations of the king (mainly the Kim family originated from Andong and the Jo family originated from Peongyang).
This situation further resulted in the breach of official discipline at the center of political power.
This situation further gave birth to a lot of corrupt officials, which disturbed the general society and disrupted three basic systems of the dynasty.
Here the three basic systems refer to the land tax, military tax (which men aged from 16 to 60 are obliged to pay instead of physically serving in the army), and rice loan (a system that allows people to borrow rice in spring when rice is very rare and valuable and pay back in the harvest season).
These three basic systems were turned into the means for government officials to exploit the people, destroying the rural communities.
In addition, the expansion and development of the landlord system and the development of agricultural skills since the late Joseon era changed the rural society.
The total sum principle in gathering tax in the area unit of gun, or hyeon made peasants to bear all the burdens shifted from the local noblemen.
This created a number of farmers who left the hometown and became beggar groups or died of hunger.
Dissatisfaction of farmers increased more and more and they started to wake up to the fact that it is they that can change and solve the problems of the feudal system.
By the end of 19 century, all the problems that Lee dynasty had started to break out and the western invasion armed with capitalism became more evident.
So it was a transition period for the Korean people to find a path to a new society by breaking the old rule of the feudal system.
In particular, since 1876 when the port was opened to foreign trade, Joseon became an arena of competition between China and Japan. Following the military uprising in 1882 and Gapsin Political Revolution in 1884, China secured the hegemony on the Korean Peninsular.
Meanwhile, Japan focused on the economic exploitation more to compensate for its weakened political position, making Joseon a food supplier to Japan.
As the export of rice to Japan increased due to the bait of cheap necessities, the rice price soared, making Joseon people suffer from the high prices of commodities and food shortage.
In this situation, the government even raised tax to exploit people and trade-off practices of official positions were wide spread.
Those who bought the official positions got engaged in all kinds of wrongdoing and corruption in order to get back what they had paid to buy the position and to accumulate more money, which generated more diversified methods of exploitation.
The dissatisfaction that farmers had was gradually developed into the resistance spirit against the capitalistic invasion as well as the exploitation by the ruling class in the feudal system.
In the midst of all the problems facing the whole country, farmers' uprising was launched in over 70 villages on the southern part of Korea since 1862, which became a nationwide phenomenon around 1892.
The basis and foundation of the farmers' uprising was Donghak.
Donghak is people's religion that Jewoo Choi (gentleman from a collapsed gentry class family in Gyeongju area) created against the western religion (catholic) in 1860 when the capitalistic powers gradually started to invade Korea (then Joseon). The core philosophy of Donghak can be summarized in the simple sentence of "Humans are the sky".
The feudal governing class at that time considered the people as a mere object for exploitation and Donghak presented an ideology of equality against this.
From the governing class' point of view, it was a subversive ideology against the Confucian ideas.
But it spread widely across country over a very short period of time since it was an idea that ordinary people had wanted. But there were some limits found in the Donghak philosophy.
In other words, it lacked the practical theory to realize the ideas.
But this limit was overcome by the people who live by the principle in their every day life.
������ Movement of asking for a government recognition of Donghak
Movement of asking for a government recognition of Donghak
Choi Jewoo, founder of Donghak was executed at the gallows in Daegu by the feudal government who claimed that "he disrupted the world and spread a wrong theory that deluded people.
And he also gathered people to start an uprising."
Donghak was totally banned and believers were cracked down.
And the public was exploited ever more. Despite the serious crackdown, Donghak spread further down to the southern areas of Joseon and it was so much so that people started to ask the government to legally recognize Donghak.
And this is called "a movement of asking for a government recognition of Donghak".
◇ Gathering at Samrye
After the gathering at Gongju was disbanded without getting a tangible result, thousands of people gathered at Samrye in Jeollanam-do on November 3, 1892 and hold meetings for over 10 days. And the people at the gathering voluntarily scattered after a letter from the Jeolla-do Governor, Lee Gyeongjik, came saying that "official recognition of Donghak is beyond my authority but I will ban the exploitation of the local government officials".
◇ Joint appeal to the king and movement to dispel Japan and western powers
Thousands of people voluntarily gathered at Jangnae-ri, Boeun, Chungcheong-do at early December 1892. Leaders of the northern wing of Donghak suggested an appeal to the king by a small number of representatives not by the large number of general farmers. So on February 8, 1893, over 40 representatives gathered in front of Gate Gwangwha and made appeal in a prostration position to the king for three days straight in a row. To this, King Gojong responded in a letter saying that "go back to your home and do your daily business for life. Then I will do as you wish." So the north wing stopped the joint appeal and disbanded. Meanwhile, while the joint appeal was still going on, farmers belonging to the south wing went up to Seoul (then called Hanyang) to put posters calling for dispelling foreign powers on the walls of foreign legation or churches.
◇ Meeting at Boeun and Wonpyeong
On March 11, 1893, a throng after another gathered to Boeun, Chuncheong-do from Jeolla, Gyeongsang, Chungcheong, Gyonggi, Gangwon, etc. At the gathering of tens of thousands of people, anti-foreign power slogan showed up as well. Dismayed by this, the government tried to subdue them with Eoh Yoon-Jeong as the head of government force. Yoon-Jeong Eoh met the leaders of north wing such as Choi si-hyeong and Son Byeong-hee on April 1, 1893 to deliver king's message for disbanding. Deeply impressed, the north promised to scatter voluntarily. But this kind of compromise angered the public farmers, and the leaders of the north wing mentioned above left the gathering at night. While the gathering at Boeun was withering, another gathering at Yonpyeong led by Bong-Joon Jeon went ahead in a passionate mood. But as the Boeun gathering did not make a good progress, the plan to march onward to Hanyang combining all the passion at Wonpyeong and Boeun was scrapped.
◇ A plan for an uprising
Gobu was a place of the largest rice production and a concentration center for agricultural products.
In addition, it had rich seafood since it was located near the western coast.
This means that feudal exploitation and economic evasion by Japan were more severe here then any other place in Joseon.
Jo Byeong-Gap, Gobu Governor at that time, exploited people using various methods in addition to those widespread corrupt practices of utilizing three basic systems.
One example was the water tax that he collected on the excuse of building a Mansukbo.
But as the crop harvest was bad in 1893, over 40 farmers went to the Gobu Office to ask for the reduction of water tax, but Jo Byeong-Gap arrested some of the leaders for the reason that they triggered good-natured people to rise in an uprising.
People were just panic-stricken by this and 20 or more including Jeon Pong-Jun gathered at the house of Song Jun-Ho (Juksan Village at Singjun-ri, Gobu) and drew up a plan to execute the corrupt officials including the Gobu Governor, Jo Byeong-Gap, occupy Jeonju Castle and then move forward to Hanyang. But this plan was not executed as planned because Jo Byeong-Gap, the first target of their attack, was transferred to Iksan on November 30.
Then about five people in a row were appointed as the next Gobu Governor but all of them failed to take the position due to the manipulation by Byeong-Gap Jo who wanted to be transferred back to Gobu.
At last on January 9, 1894, Jo Byeong-Gap was appointed to Gogu Governor again to bring misfortune himself.
◇ Fire of revolution in Gobu
At night of January 10, 1894, farmers gathered at Yedong Village led by farmer's folk bands.
After a long speech, Bong-Joon Jeon ordered an advance to the Gobu Office by dividing the farmers into two groups.
With the bamboo spears that they made, farmers occupied Gobu Office on January 11.
But it was after Jo Byeong-Gap disappeared already.
Thousands of angry farmers broke the prison to set innocent people free and opened the warehouse to get all the grain distributed to the nearby residents.
They demolished Manseokbo and took up a position around the Yedong Village, building mud walls at Baeksan.
Newly appointed governor, Won-Myeong Park, took an aggressive appeasement policy and asked the farmers to disband promising to correct the wrongdoings.
Since farmers felt uneasy about the uprising getting more escalated, Jeon Bong-Jun was forced to order disbanding even though he also wanted to occupy the rice warehouse at Hamyeol.
It was at that time that An Yong-Tae, a government official, came into Gobu with over 800 policemen, arrested innocent farmers and plundered everything. This earned bitter grudge from the farmers and jeon Bong-Jun who went to Mujang to organize his groups again by persuading Son Wha-Joong who had the greatest force of Donghak at that time.
◇Baeksan and Juksan
On March 21, 1894 (some say it is March 25) all the farmers coming from Jeongeup, Gochang, Mujang, Taein, Geumgu, Gimje, Buan, Yeongkwang and other areas gathered at Baeksan, Gobu. Here Jeon Bong-Jun was appointed by farmers as the commander in chief, Son Wha-Joong, Gim Gae-Nam as the vice-commanders and Oh Si-Young, Choi Gyoung-Seon as the leaders.
Jeon Bong-Jun and others set up the general headquarters at Baeksan and issued written appeals to call for an action.
They also announced action platforms.
The platforms were composed of four paragraphs as follows: "Do not kill people at random, and do not take away the cattle of the people.
Second, save the world and relieve the people by fulfilling our obligation of loyalty and filial piety.
Third, drive away the Japanese and follow the rules of reason. Fourth, execute the treacherous subjects by entering Seoul"
◇ First victory at Hwangtojae
To this movement, the government decided on April 2, to dispatch a central force with Hong Gae-Hun as the head, and before the force is dispatched, a combined force of merchants (total 2400) was sent to Baeksan on April 3.
The farmers' force that successfully defeated the government force at Hwangtojae on April 7 occupied Jeongeup and then Heungdeuk and Gochang on April 8, and Mujang on April 9. After conquering Youngkwang on April 12, they marched forward to Jangseong via Hampyeong and Naju
◇ Another victory at Jangseong ---- Entered Jeonju
When the Jeoolla-do government force lost a battle to farmers on April 7, another force led by Hong Gae-Hoon arrived at Jeonju.
Demoralized, Hong Gae-Hoon asked for reinforcements to the government and occupied Jeonju on April 27.
He also pitched a camp at Wansan to wage a several offensive and defensive battles and suggested in a letter to the government of using foreign power to crackdown the uprising.
The government asked for Chinese reinforcements, which arrived in Korea on May 5 while Japanese troops also landed on Harbor Incheon on May 7th under the excuse of protecting Japanese living in Korea.
So Joseon became an arena for competition between China and Japan. Faced with the national crisis, farmers' troops came to reconciliation with the government after suggesting a reform agenda, which the government accepted.
They installed a autonomous association for farmers in Jeolla-do and realized a self-ruling.
Farmers' force rose again to drive Japanese out of Korea
As reconciliation was reached with the farmers' force, the government asked China and Japan to withdraw their force from Korea.
However, Japan focused its diplomatic efforts on gaining support from the western powers and tried to find an excuse to wage a war with China.
At last, on June 21, Japanese force invaded into Palace Gyeongbok and put the King Gojong under house arrest and established a pro-Japanese government.
Japan also attacked a Chinese fleet anchored at Asan Bay, which triggered the war between Japan and China.
Jeon Bong-Jun and others had been very concerned about war broken between foreign forces in Korea. But finally Joseon became a battlefield for the two foreign forces.
Jeon Bong-Jun, who was paying a close eye on the political situation gathered its force at Samrei, Jeolla-do on September 14 to fight against the Japanese invasion.
The northern wing, which had been only concerned about the safety of its own organization, also added force at Nonsan.
◇ Regretful Wugumchi
Gaining victory at Iin and other regions after gathering at Nonsan on October 16, farmers' force marched up to Gongju.
But there Japanese and government force was already waiting for them with all the forces deployed at import!ant locations.
Farmers fought against the modern weapons that Japanese force had in offensive or defensive battles about 40 to 50 times.
However the main force of the farmers was overwhelmingly defected.
The farmers defeated at Gongju fought bravely against the Japanese force in other regions including Nonsan, Geumgu, Taein, and others but they were defeated again.
More than 300,000 farmers were slaughtered in punitive expeditions by the Japanese troops along the three southern regions.
Jeon Bong-Jun and other leaders stopped by Soonchang to find a basis to rise again, but they were arrested by the government, which was informed by an informer Kim Gyoung-Chun.
They were transferred to Hanyang Cheon and Bong-Jun was executed on March 30, 1895 along with Son Wha-Jung, Choi Gyeong-Seon, Kim Deuk-Myeong, and Seong Doo-Whan. He was 41.
3. FESTIVITIES
■ Origin
Instrumental music of peasants (hereafter referred to as peasant music) in Korea differ slightly depending on the region in the details of the music element, dancing element, play element, and others. So in general it is classified into the Utdari one, Youngdong, Honam, and Youngnam ones.
Among them, Honam Peasant Music is the most developed one and it is classified into Right Region Peasant Music on the plain along the western coast and Left Region Peasant Music in the mountain area.
The simple popular folk music, the peasant music is the largest in scale among traditional culture/arts in Korea and it is a comprehensive and traditional performance art that add a zest and excitement of people with the basic musical instrument and melody.
Around the time when the Jeongeup Peasant Music developed, it is recorded that Jeungsan Religion (founder: Jeungsan Gang), which was deeply involved in the Farmers' Revolution showed great interest in the peasant music. In the 1920's, BoJeon Religion (founder: Cha Gyeong-Seok at Daeheung-ri, Ipam-myeon, Jeongeup city) designated peasant music as the religious music and invited musicians to have large-scale concerts to promote the peasant music.
Since early 1980's people related with the peasant music in Jeongeup have made research on the Right Region Peasant Music with the purpose of bringing back the honor to Jeongeup as the center of the Right Region Peasant Music.
They established a farmers' music band and masters such as Ji-Whal Yoo, and Jong-Soo Kim has trained their juniors.
A special center for the training of the Right Region Peasant Music was also built. All those efforts helped the Jeongeup Peasant Music to enjoy a boom again.
■ Characteristics
The peasant music has various formats depending on the region. And the characteristics of the Jeongeup Peasant Music, which developed the most balanced and beautiful harmony of song, dance, music and play elements of peasant music are as follows.
First, basic melody is various and the rhythm is colorful.
icular, the Road Music is quite difficult to play since it is written in a mixture of two-quarters and three-quarters times to create unique and delicate taste. This is known as one of the best peasant music.
Second, the hat that the gong player wears is called "swollen hat" and their performance is really something to see.
But it is difficult to learn the performance, since the skills are very delicate and require a lot of exercise.
Masters in this part are Na Geum-Joo and Yoo Ji-Wha, etc.
Third, "Small Hand Drum Performance" in colorful costume is very stylish with its rapidly changing gestures in line with melody and harmonious formations. The master in this area is Kim Jong-Soo, who is putting his energy in training juniors.
Fourth, this is traditional folk art indigenous to this region. Each movement starts in a slow tempo and gradually gets faster and faster to become very exciting and loud music like western rock-and-roll. It has a clear plot of starting, development and conclusion.
■ Format
‧ Musical instrument
Small gong, double-headed drum, big gong, drum, small hand dram, trumpet and others (A variety of flags are used as well)
‧ Composition
Jeongeup Peasant Music is composed of instrument players, flag holders and extras.
Musical instrument players refer to those who play a small gong, double-headed drum, big gong, drum and small hand drum.
Flag holders refer to those who hold and waive various flags during performance.
Extras consist of people who play the role of gentry, young housewife, merchants, farmers, children, etc.
■ Costume
◇ Small gong player
traditional Korean costume in rainbow-striped sleeve and hat with a tail.
Three color line of yellow, blue and red on the shoulder down to the waist and the yellow line shall be located in the left side of the waist flowing from the shoulder. Blue and red ones should be tied in the middle of the waist.
◇ Big gong player
The color of the costume is the same with the that of the small gong player but this player should wear con-shaped hat.
◇ Double-headed drum/drum/small hand drum
Blue vest on the white unlined summer jacket and trousers (traditional Korean costume). These instrument players also wear the con-shaped hat. But the small had drum player should wear a different hat with tails. The tails are two: longer one is 3m and the shorter one is 1/3 of the longer one.
◇ Young flag holder
Buddhist monk's robe over the unlined summer jacket and trousers with an undecorated hat.
◇ Nong, Dan flag holder
Blue vest over unlined summer jacket and trousers with peaked hat.
◇ Yongdang flag holder
Blue vest with white towel over the head.
◇ Saenap
Black Buddhist monk's robe over the unlined summer jacket and trousers with a rough bamboo hat.
◇ Gunman
Unlined summer jacket and trousers with red cloth band tying up trousers only on the left leg under the knee. Roughly made hat and net bag on the back and wooden gun on the shoulder.
◇ Gentry
A long robe over unlined summer jacket and trousers with white whiskers and gentry hat. They play holding a long bamboo pipe and paper fan on hand.
◇ Monk
In a Buddhist monk robe with a wood block on hand, a sack on the back, and conical hat made of straw on the head.
◇ Young housewife
In a traditional Korean skirt and jacket costume with tower wrapping the hair. Young housewives dance holding a tower on one hand.
◇ Royal emissary
Dances in unlined summer clothing with a roughly made bamboo hat on the head.
◇ Merchant
In unlined summer clothing with a chestnut-colored vest, a box on the back and roughly made bamboo hat on the head.
◇ A frame carrier
In unlined summer clothing with hair band around the head with an A-shaped frame on the back.
◇ Peasant
In unlined summer clothing with a white hair band.
◇ Basket carrier
In traditional Korean costume for woman (skirt and jacket) with a bamboo basket on the head pad.
◇ Children
The adults who hold children on the shoulder wear blue vest on the white unlined summer robe with white band on the head.
A boy and a girl dance on the shoulder of a stout man.
The boy wears a traditional Korean costume for boys before married, while the girl wears corresponding costume for girls with a horsehair cap on the head.
■ Composition
Jeongeup Gut ("Gut" is a rite performed by professional shamans to exorcise evil spirits from a person or a place) is composed of several performances and those are as follows:
Gut marking a start of a performance This is a Gut to greet the audience.
First, like the command system in the military, the players prepare and check everything for the performance.
Then a trumpet is played to announce the starting of Gut.
This is called "Irusamche Gut" in which players start from the corner of the ground and move into the center to bow to the audience and start the performance.
‧ First performance
One of the best melodies in the Left Region Peasant Music is the "Gut to March in Five Tempos".
This piece has a very unique melody that is not found in other regions and very difficult to play.
This part is a combination of a military march and Gut.
Some say that this is composed of command and signal delivery codes in the military.
This is called Five Tempo Gut since it includes Gut performance in five different tempos and gong is played five times.
‧Second performance ("Encampment Gut")
This is called encampment since camps are pitched east, west, north and middle regions.
Performance adds excitement by playing a special "exorcism music" and moves around the five directions to soothe all the ghosts and keep prosperity of the village with the help of those ghosts.
Sometimes it is played in two or three abridged version.
Pitching five camps is a demonstration of showing how strong the friendly force is with the purpose of demoralizing the enemy
‧Third performance ("Roll-calling Gut")
This performance depicts the process of confirm!ing the casualties of the friendly force.
All the players are gathered in the center and roll-calling is done, which is followed by more training.
All the diverse melodies are played to add zest to the performance.
Big gong is not played in this gut and the big gong players walk very fast with the big gong on their shoulders.
When the leader of the gong players call "Jan. and Jan" walking very fast and sounding the small gong, all the other gong players play the small gongs 2 to 3 times responding "Ho.. Ho."
‧ Fourth performance (individual performance)
◇ Small hand drum player
Small hand drum played in peasant music is also called "Bubgo" (a drum used in a temple).
In the Right Region Peasant Music for Honam, the small drum player wears con-shaped hat, which is well known to the public.
This performance has very delicate and well-developed hand and leg gestures, which make all the dancing more stylish and appealing.
Players enter the stage lightly hopping and show different gestures following the instruction of the leader of small hand drum players.
The performance of dancing looks like flying butterflies to the amusement and admiration of the audience.
◇ Leader of the gong players' performance
A tail is attached on the hat worn by the leader of gong players. In Right Region Peasant Music the tail is made of feather of a crane. This is why it is called "stiff hat".
The player shows various dancing and playing skills spinning it.
Looking all the dancing skills and wonderful performance, the audience gets excited and totally absorbed into the performance.
◇ Double-headed drum player's performance
One of the outstanding characteristics of the Right Region Peasant Music is that over 80 melodies are played 4 to 5 times in different gestures.
In the past, all the double-headed drum players performed one by one, but these days they perform simultaneously. Various skills are required to play the double-headed drum.
This performance can be called a flower of the peasant music since it is filled and harmonized with rich gestures and delicate melody play.
▶Jeongeupsa
Dear friend, the Moon.
Rise high in the sky and light the horizon far, far away.
I wonder where my lover is.
What strange land is he traveling through?
What if he stumbles and falls into a mire pursuing some dark trail?
If you are tired, lay down your load and forget your wearisome life.
I dread the night obscuring your way.
Jeongeup is a place where the song, Jeongeupsa, which has been handed down orally was created. Jeongeupsa is the only song of the Baekje era that is handed down to today.
The song is filled with the heart-rending affection of a wife who is waiting for her husband. And the woman was turned into a stone waiting for her husband who left home to go out to sell goods.
Sujecheon is wind-instrument music composed of four movements. It was composed during Shilla era as a banquet music played at the palace and it was also called Jeongeup as well.
Jeongeupsa is the lyric of Sujecheon.
The main melody is first played by the bamboo oboe, which is followed by other traditional Korean instruments such as large/small bamboo oboe, Korean fiddle, and others.
The melody is grave, splendid and mysterious at the same time while the rhythm is slow and gentle.
This is one of the representative court music in Korea.
It was also recognized as a masterpiece in the world by obtaining the best prize in the traditional music part at the first UNESCO Music Festival held in Paris in 1970.
◈ Jeongeupsa Park
A park was created at the place where Jeongeupsa was originated. Inside the park, a statue of the woman waiting for her husband (symbol of the region), a house and a monument to the song were built.
◈ Statue of the Woman of Jeongeupsa
The statue is made of granite and 2.5m tall and it was built in December 1986.
The woman of statue wears a Korean costume with a jacket whose length is a little bit long and does her hair up in a chignon (traditional Korea style) with her hands gently holding each other.
The long line of the jacket is the Goguryeo style found on the wall paints of the Kingdom Goguryoee.
Since there is no record left regarding the clothing of the Kingdom Baekje, the academic circle has just guessed what they had worn based on the wall paintings of the Kingdom Goguryeo. They do it because the migrants from Goguryeo built Baekje.
◈ The Song Monument of Jeongeupsa
Lyrics of Jeongeupsa was remade to fit the modern style and its music was composed by composer Gang-Seob Kim (the head of KBS orchestra) who was born in Jeongeup.
This modernized song is distributed wide across Korea and Sujecheon is frequently played as a representative traditional music.
The monument to the song was built belatedly in December 1996 to help hand down our traditional culture and art of Jeongeup to our descendents.
The Jeongeupsa Park has a Jeongeupsa cultural center, traditional music center, municipal library, outdoor concert hall, athletic facilities, etc to create a high quality local culture and provide a resting space for citizens.
4. SPECIAL PRODUCTS
Three good tastes at Jeongeup
▶ Pepper
Jeongeup pepper is red, hot, has thick skin and fragrance.
The color is very delicate and the skin is lustrous.
Jeongeup is the place where all the pepper produced in three major pepper growing regions is gathered.
The Agricultural Cooperative operates a plant to produce clean pepper powder.
▶ Musk melon
Jeongeup musk melons are exported to overseas market.
It is very sweet and has a fine color with thick aroma.
It is exported especially to Japan, and Taiwan.
100ha around Nongso-dong is the musk melon producing area.
▶ Beef
High-quality beef is produced by castrating young cows and raising them into bullocks.
Major feeds are whole barley, and materials used for oriental medicine.
Bullfighting is held in Jeongeup, the first in the Honam area.
▶ Aloe
◇ Characteristic
Aloe with the best medical effect is produced with the organic farming method using only manure 100% without any agricultural medicine or chemical fertilizer and with the natural underground water.
▶ Agaric Mushroom
◇ Characteristic
Agaric mushroom produced in Jeongeup is pollution-free and has very unique taste and fragrance.
It is said to have an effect of preventing diseases that adults are prone to.
It is also good for patients with high blood pressure and heart problems.
▶ Organic Rice (Damageum, Gokryangdo)
◇ How to grow
Organic rice is produced with the fermented manure made of chaff and egg powder and ferment made of rice bran, sesame dregs, and brown sugar.
In order to prevent damages by blight and harmful insects, a mixture of mixture of vinegar, fish remains and brown sugar is sprayed.
Traditional exorcising performance is played for three or four times using traditional instrument of gong, two-headed drum, drum, etc. Weeding is done with the automotive weeding machine.
▶ Chondan Grape
◇ Facilities
As of 1997, a temporary gathering house of 200 pyeong is installed new the access road to the village.
Currently planned for construction are the manure gathering place, low-temperature warehouse, preliminary refrigeration facilities, warehouse, two public offices, and village welfare house, etc.
◇ Introduction
Chondan Village at Sintaein is famous for its direct sales of the grapes that it produce using the organic farming method 100%, contributing to environment preservation and protection.
About 24 farming households grow fruit on the land of about 70,000 pyeong and the type of the grapes they grow are very high-quality ones in more than 100 kinds.
They acquired the first quality certificate for organic produce for the first time among fruit growers in Korea and the grapes they grow have very high level of sweetness ranging from 22 to 32. They grow grapes in diverse colors of black, yellow, red, and others and in both small and big sizes.
Some have no seeds and others have seeds, etc.
Customers all over Korea visit Jeongeup to buy those high-quality grapes coming a long way and at high price believing the grapes we produce are safe to eat and one of the best quality graped produced in Korea.
▶ Pollution-free red pepper powder
◇ Characteristics of the product
Sintaein clean red pepper powder is produced by picking only those very good quality pepper processing them with the state-of-the-art processing facilities. All the residual agricultural medicine is totally removed by the air and steam cleaning. And then all the automatic 30 processes produce the clean red pepper powder.
The clean red pepper powder is very clean and safe for long time preservation since it is sterilized and the is moisture level is reduced down to 11%. It also acquired a patent from the Korea Food Development Research Center.
▶ Native wheat noodles
◇ Characteristics
Diverse products have been developed.
Currently put to market is the product that people can have simply with the boiled water like the instant noodle.
The noodle we produce is very sticky and stays that way over a long period of time.
▶ Naejangsan Bokbunja Liquor
◇ Characteristics
Bokbunja is said to be good for health.
It strengthens people's stamina, adds luster to the skin, stabilizes and warms up intestines.
The liquor made of Bokbunja is the native liquor whose manufacturing method has been transferred from ancestors.
Unlike other general liquors, this liquor is good for quenching thirst, enhancing blood circulation, and good for diabetics, hematemesis, and hemostasis.
The producer was designated as the traditional food producer by the Ministry of Agriculture and Forest of Korea in 1997.
▶ Steamed Sukchihwang
◇ Characteristics
Rehmannia glutinosa is used as ingredient for traditional oriental medicine.
It is good for those who suffer from anemia, adynamia, dry cough, tuberculosis asthenia, dysmenorrhea, or vaginal bleeding. It also protects liver and kidney.
Unlike other existing contract approach, the price is determined by mutual negotiation between the processing company and grower. only those that are produced in the year are put to the market.
▶ Silkworm Powder
◇ Characteristics
This is a pure silkworm product that is produced by refrigerating and drying the silkworms that are raised in clean areas in the Noryeong Mountains Range that includes Ipam Mountain and Bangjang Mountain.
Old medical bible titled "Dongwoibogam" in Korea says that mulberry leaves are good for those who suffer from diabetics and high blood pressure.
It can also purify blood. Silkworms that grow on the mulberry leaves are thought to be good for people as well.
▶ Pickles
◇ Characteristics
Designated as the traditional business enterprise. I also signed a sales contract with Pulmuwon, a well-known Korean company famous for handling only fresh and uncontaminated food. Mail sales through the post office are in place.
This cucumber pickles are sold to the distribution company run by the government and Jeongeup-si government.
▶ Jeongeup Persimmon Vinegar
◇ Characteristics
The vinegar is made by fermenting wild persimmons for three years. As a healthy product in which acetic acid is rich, it has vitamin 5 times as much as the apple.
People can drink it as healthy food. It can also soften the meat and remove the fishy smell from fish.
▶ Chipjang
◇ Characteristics
It is made of the glutinous rice, bean paste powder, Pepper leaf, etc.
It is a digestive, fermented food good for health.
It can enhance appetite and good for the skin and constipation. It does not use any synthetic or chemical seasoning.
Whangto rice is a healthy rice food produced by Whangtodang. It includes different types of rice such as Olgi rice that can be enjoyed as snack, black rice that is black to the core, and brown rice.
▶ Chicory Tea
◇ Characteristics
Brown Chicory roots grown in the clean area without using any agricultural medicine are parched for more than 2 hours. It has a deep and savory taste.
Among the elements in the tea, Inulin which comprises more than 30% of the tea is good to those who suffer from high blood pressure and liver trouble.
It also has good digestive function. Another element called Intivin can help prevent the adult disease.
▶ Hemp Cloth
◇ Characteristics
This hemp cloth is made from the hemp seed that has been used over a long time in Korea. Since it is spun from the hemp seeds that are put under the manure for three or four days, the thread feels so sleek and soft.
This hemp cloth contributes to the temperature control, skin health and circulation, etc. It can be used when making various items for everyday life such as cushion, bed clothes, bedding, clothes, shroud, etc.
5. MAJOR TOURIST ATTRACTIONS
▶ Cherry blossom festival
‧ Period: April 5 - April 13 (while cherry blossoms are in full bloom)
‧ Major events:
Walking along the cherry blossom road, dancing/music/play performance
Wind instrument performance, peasant music performance
Events hosted by Jeongeup Tourism Industry Development Committee
When the cherry blossoms bloom on over 2700 cherry trees, that are tens of years old and lined along the road for 15 km, various cultural events are held along with the traditional market.
Every year early April is when the cherry blossom festival is held
▶ Jeongeupsa Cultural Festival
‧ Period: From November 1 to November
‧ Lantern parade: November 1 (Monday) 18:00-19:30
‧ Areas: Jeongeupsa Art Center, the whole city
‧ Event hosted by: Jeongeupsa Cultural Festival Committee
Jeongeupsa Festival is held for five days from November 1 to November 5 every year.
Jeongeupsa is the oldest song written in the Korean language, whose content is to pray to the moon for the safe return of a husband who went out to sell goods.
The song is filled with conjugal affection. Since the song has a message that appeals to people, a statue and memorial house were built and various events are held to commemorate the song.
▶ Mt. Naejang-san Maple Festival
‧ Period: November 2 - November 5 (four days)
‧ Area: The fifth parking lot at the Naejang Mountain National Park
‧ Hosted by Jeongeup city Tourism Industry Development Committee
Various events are held to attract tourists in the season when the leaves of trees turn red at the famous maple tree mountain, Naejang. one of the events is Maple Lady Contest.
▶ Donghak Cultural Festival
‧ Period: for two days from May 10
‧ At: Old battlefield at Hwangtohyon and the whole city
‧ Hosted by:
Jeongeup branch of the Donghak Memorial Association
Peasant Festival is held every year from May 10 in a place where the movement was first originated commemorating Farmers' Revolution against the oppressive government of the feudal Joseon Dynasty.
The revolution helped Korea to become modernized and had a great impact on the independence movement against the Japanese rule. Various folk play events and others are held during the festival.
◇ Details
- Mask parade, opening performance, erecting totem poles, trial mockery, manufacturing of the model of Whangtohyeon battle, Daedong (unity) play
- Worship to Hwangtohyeon, cycling tour around historic sites, round robin making, academic discussion, ceremony, Korean style traditional fencing demonstration
- Peasant music performance, Sujecheon performance, yut (traditional game plying with four sticks), martial arts demonstration, drum dance performance, children choir, traditional funeral bier festival
- University students' singing performance, welcoming event for the entertainers whose hometown is Jeongeup, revival of the Hwangtohyeon Battlefield, traditional Korean costume display and sales
- Play on outdoor stage "Torch at Hwangtohyeon"
▶ Bull fighting
‧ Date: May 3 to May 5, 1999 (for three days)
‧ Venue: Parking lot number 5 at the Naejang Mountain National Park
Held by the Battle Fight Association and Jeongeup city
Sponsored by Jeongeup Livestock Industry Cooperative Association
◇ Origin of the bull fighting
Bullfighting started as a past time game for the herd-boys in the agricultural time and then was developed into a contest between villages fighting for honor.
Started as a small-scale folk game at Jeongeup, it has been evolved into nationwide bullfight contest with its first bullfight contest held in 1996.
▶ National totem pole creation contest
‧ Period: November 2 to November 4
‧ Venue: Chung -Jeonseorae Wood and Stone Garden
(Parking lot number 5)
‧ Details: Totem pole making contest, totem pole seminar, totem pole
performance
‧ Award: one Grand Prize, one Gold Prize, two Silver Prizes, 5 Bronze
Prizes, 10 Special Prizes, and general prizes
‧ Piece of work: one Grand Prize, one Gold Prize, two Silver Prizes, 5 Bronze Prizes, and 10 Special Prizes
Contest of totem pole, which has been regarded as a symbol that protects Koreans' spirit, is held in the presence of the university students who have the same taste.
There is also a section prepared when tourists can participate.
After an opening ceremony, totem pole performance and mask dance are played and totem pole seminar is held as well.
■ Naejang Mountain
‧ Landscape
What is most appealing to us when we close our eyes thinking of an autumn scene must be the red leaves decorating all over a mountain.
It is just awesome to see and enjoy the beautiful harmony between the high and blue sky and red mountains at Naejang.
Naejang Mountain was designated as the National Park on November 17, 1971 and its size is 76,032 square kilometers.
Naejang Mountain National Part borders Jeongeup →si, Soonchang →gun and Jangseong →gun. And it is a masterpiece that Noryeong Mountains made in the center of Honam Plain coming all the way down from the Sobaek Mountains.
Unlimited things are hidden in the mountain. This is why it is called Naejang (meaning many things hidden) Mountain. Groups of maple trees in 13 types including Baby Maple and Red Maple, etc are scattered over the mountain and they decorate the whole mountain with the beautiful red color in autumn.
Information House
This Information House provides information on the natural resources and cultural relics at Naejang Mountain to the tourists and promotes environmental protection.
The office also actively plays the role as a guide to the Mountain so that people can understand the characteristics and ecosystem of the Naejang Mountain and enjoy nature.
The exhibition room at the Naejang Mountain displays all the beautiful nature, cultural relics, ecosystem, life/culture in total and plays an import!ant role as the guide and promoter of Naejang Mountain.
By making people more fully understand the nature based on the scientific materials, it plays a role as an education center and promotion.
In addition, with the space design that makes people feel comfortable, the exhibition room offers an opportunity for people to experience real activities through the state →of →the →art display media.
* Configuration of the exhibition room Introduction to Naejang Mountain, understanding of Naejang Mountain, experiencing Naejang, folk life display room, rest room, movie hall
‧ Cable car
◇ Introduce : It contacts with observation platform of the Peak Yeonja.
The running distance of cable car is 667 meters.
◇ Time : AM 09:00 ~ PM 06:00
◇ Term : 20 minute
◇ Running Time : 5 minute
◇ The time required.
◇ Fee : Ticket Middle school students and over
Child under age 12
■ Four seasons
Mountain Naejang is beautiful all the time throughout the four seasons. Mountain cherry blossoms, forsythia and royal azalea in spring, cold water and green leaves of trees in summer, red leaves in autumn and snow scenery in winter add more beauty to the mountain.
Spring
Azalea and forsythia paint the mountain with their beautiful colors supported by plum blossoms and mountain cherry blossoms.
All of them turn the mountain into a beautiful garden. The mountain cherry blossoms blooming from Chooryeong Bridge and Village Wharyong are so beautiful that a visit to the place is highly recommended.
‧ Summer
The Naejang Mountain filled with more than 700 types of wild plants is more like a wide, big screen in summer.
The mountain is also nicknamed "Blue summer shade" in summer. The waterfalls at the Fall Geumsun and Doduk makes people feel more clean and very refreshed, taking all the hot summer heat away.
‧ Autumn
In autumn Naejang welcomes people with all the beautiful colors that maple trees of more than 30 kinds create. This is why the mountain is known as the best place to enjoy the autumn scenery.
‧ Winter
Mountain Naejang is famous for abundant snow falls in winter.
The scenery of the mountain in winter reminds people of a traditional painting depicting a beautiful nature.
The mountain is called 'Snow Pearl' in winter since it is said that all the snow pearls float creating clean sound in wind.
The scenery at Naejang is so beautiful that it gives a very peaceful feeling.
▶ Fishing area
‧ Soochung Reservoir
Fish
crucian carp, and other types of carp, catfish
◇ How to fish
with general fishing equipment
◇ Overview
The construction of the reservoir was completed in 1986 and the bottom of the reservoir is clean and there is no contamination source since the area around the upper stream is forest. People catch freshwater fish in clean water, and clean air.
‧ Yongsan Reservoir (completed in 1966)
◇ Fish
crucian carp, and other types of carp
◇ How to fish
with bamboo/reel/recovery fishing equipment
◇ Overview
The reservoir was built 40 years ago. The reservoir commands a fine view, where Peak Manghae at the Naejang Mountain is visible. Nearby is the Ipam Mountain wall.
▶ Tour Programs
‧ Daily Course
Jeongeup station (City Hall) - Choongmoo Park - Jeongeupsa Park - Guide Office for Naejang - Cable car - observation platform - Temple Naejang - Dragon Cave - Memorial commemorating 100 anniversary of Donghak - Local folk house - Old Lecture Hall Mooseong - Chilbo power plant - House for Dong-Soo Kim - Pavilion Pihyang - Taein C.C. - Manseokbo Monument - Malmokjeong - Old house for Bongjoon Jeon- Memorial to Donghak - Whangtohyeon Battlefield - Jeongeup station (City Hall)
‧ Two-day Course
Jeongeup station (City Hall) - Guide Office for Naejang - Cable car - observation platform - Gate Ilju - Rock Baekryeon - Rock Wonjuk - Temple Naejang - Dragon Cave - Memorial commemorating 100th anniversary of Donghak - Choongmoo Park - Jeongeupsa Park (see a traditional Korean opera performance) - Baekhak Tourist Farm - Lodging - Whangtohyun Battlefield -Old house for Bongjoon Jeon- Malmokjeong - Manseokbo Monument - Pavilion Pihyang - Local culture house - Old Lecture Hall Mooseong -Chilbo power plant - House for Dong-Soo Kim - Lake Okjeong - Multi-purpose Dam at River Seomjin - Historic site of Byeongchan Kim - Naejang Tree/Stone Garden - Jeongeup station (City Hall)
▶Mt. Naejang
1. Do you know what Mt. Naejang looks like?
When you think of Fall, the first thing you picture must be the red leaves decorating all over a mountain. Naejang, the pride of Jeongeup, is the very place you can enjoy Fall. It is really wonderful to see and enjoy the beautiful harmony between the high and blue sky and red mountains at Naejang. Mt. Naejang became the National Park on November 17, 1971. Its size is 76,032 square kilometers. It is a masterpiece that Noryeong Mountains made in the center of Honam Plain. Many things are hidden in the mountain. This is why it is called Mt. Naejang (meaning many things hidden). Groups of maple trees in 13 types are spread over the mountain. Especially, The kinds of maple trees are different from others. They are unique.
2. Do you know why Mt. Naejang so is popular?
Mt. Naejang is beautiful all the time throughout the four seasons. In spring, many kinds of beautiful flowers turn the mountain into wonderful garden. The mountain cherry blossoms are so beautiful. Mt. Naejang is filled with more than 700 types of wild plants. The waterfalls at the Fall Geumseon and Dodeok makes people feel very refreshed, taking all the hot summer heat away. In Fall Naejang welcomes people with beautiful maple trees. Mt. Naejang also snows a lot in winter. The scenery is so beautiful that it gives a very peaceful feeling.
Mt. Naejang consists of nine peaks. Each of them boasts its own beauty. Especially, Peak Sinsun is the highest peak among those nine peaks in Naejang. It creates beautiful scenery with the Fall Geumseon, Gate of mountain God, and Dragon Cave. on the peak of the mountain is the flat area named Geumseon. The legend says that mountain gods used to come down here and play Korean chess. This is why the peak is called Sinseon (meaning mountain god). In addition, If you go to Mt. Naejang, you can enjoy Maple Tree Tunnel. A natural maple tree tunnel is formed with the trees of 30 kinds. It stands along the road of 400 meters from the gate.
Through this tunnel, you can reach the Naejang Temple. It was built during Baekje Kingdom. If you want more information, you can go to Information House. It provides information on the natural resources and cultural things at Mt. Naejang. The office also actively plays the role as a guide to the Mountain. The exhibition room at Mt. Naejang displays all the beautiful natural and cultural things.
▶Jeongeup Temple Park
Jeongeup temple park is another pride of Jeongeup. It has a fine view and fresh air. In summer, many people take a walk around park and enjoy themselves. The park was created at the place where Jeongeup-sa was originated.
1. Do you know what the Jeongeup-sa is?
During the Three-kingdom Era, Jeongeup belonged to the Baekje(one of the three kingdom). So you can find here many cultural things handed down from Baekje. For one thing, Jeongeup-sa is the only song of Baekje kingdom that is handed down to today. The song is filled with the love of wife who is waiting for her husband. Her husband left home to sell goods, but he didn't come. She waited for her husband every day and at last was turned into a stone. It is called Mangbuseok. Inside the park, a statue of the woman stands. In addition, there are the Jeongeup temple art center, the Jeongeup temple Traditional Korean Music Center, Training center for youth in the park.
The woodcutter and Heavenly Maiden
Once upon a time there lived a young man whose home was in northern Jeolla-do near the foot of Jiri Mountain. He was very poor indeed, and in order to live he used to go every day to the mountain to cut firewood and sell it to his neighbors. All the other young men of his age were married, but he was so poor that he could not find a bride. He was an honest and conscientious young man, who worked very hard and never complained of his hard lot. The villagers used to say, "Even though the sun may not appear there is never a day when the sound of his ax is not heard on the mountain."
One day when he was cutting firewood on the mountain as usual he heard something running toward him over the fallen leaves. This was most unusual, and he stopped work for a moment. He saw a terrified young deer running toward him. When it reached him it begged him earnestly for help, for it was in great danger. He was touched and immediately hid the deer under the pile of firewood he had cut. Then he went back to work as if nothing had happened.
Almost at once a hunter came panting toward him and said, "My man! I have teen chasing a deer, and it ran up here somewhere. Have you seen it?" The burly hunter stood in front of the woodcutter, with his bow and arrows in his hands. He was familiar enough with the mountain paths, but among the trees and on the steep slopes he moved only with difficulty. The woodcutter looked at him and said, "Yes, I did see it. It came running past and went off down the valley over there. I couldn't say where it went after that." So the hunter rushed back down the mountain without delay.
Then the young deer came out from under the pile of wood where it had been hiding, not daring to breathe, and thanked the woodcutter for his kindness. Weeping in its gratitude it said to him, "You saved my life and I am most deeply grateful to you. To repay your kindness I will tell you something that will bring you great success and happiness. Go up Jiri Mountain tomorrow afternoon before two o'clock and when you come to the lakes that lie between the peaks at the foot of the rainbow conceal yourself among the bushes by the water's edge. Then you will see Heavenly Maidens come down from the corner of Heaven to bathe in the takes. While they are bathing they will hang their silken clothes on the pine trees by the shore. Do not let them see you, but go secretly and hide one of these clothes. Then when they finish bathing one of them will not be able to return to Heaven. Go to her and welcome her, and she will go with you: You will live happily with her, and children will be born to you. But you must not return her clothes to her until you children." With these words the deer vanished, young man overjoyed at what he had heard.
The next morning the young man got up very early and Jiri Mountain where there were beautiful lakes. High peaks soar into the blue sky. Trees that have been growing for untold centuries, form dense forests where the light of day scarcely penetrates. Streams as clear as crystal flow among the rocks in the valleys, and here and there are lakes and waterfalls, melodious with the songs of birds and the cries of animals.
The young man concealed himself among the bushes and waited. Suddenly, in a corner of the sky, the clouds began to. move, and Heavenly Maidens came floating down to the lakes at the rainbow's end. They chattered merrily to one another, and all at once took off their clothes and hung them on the pine trees. Then each jumped into the clear water of one of the lakes. As they swam in the water the woodcutter gazed spellbound. After a while he came to his senses and recalled the advice that the deer had given him. He crept stealthily to the pine trees where they had hung their clothes and took those belonging to the youngest Maiden.
Toward sunset the Heavenly Maidens prepared to return to Heaven. They began to put on their clothes but, to the astonishment of all, the youngest Maiden could pot find hers. The others could not wait for her, so they climbed up the rainbow to the sky and left her behind. She stood there utterly bewildered, wondering where to find her clothes, when she suddenly saw the young woodcutter standing before her. It was nearly dark, and the young man apologized bravely for the trouble he had caused her and begged her to forgive him. He was very kind to her, and he took her to his home.
At first the Heavenly Maiden found the customs of life on earth most confusing, but she soon settled down happily to the routine of human life. The months passed happily by, and then she gave birth to a son. Her young husband was overjoyed and loved her with all his heart, and his mother too rejoiced in their happiness.
The Heavenly wife seemed utterly contented and lived in harmony with her family. When their second child was born were happier than ever.
One day the wife asked her husband to return her Heavenly clothes. "I have borne you two children. Can't you trust me now?" But her husband refused, for he was afraid that she might carry his children off, one in each arm.
When their third child was born. she asked him earnestly again to return her clothes. She served him delicious food and wine, trying to get his trust.
"My dearest husband, I have three children now. Please just let me see my clothes. I can hardly betray you now, can I?"
The young man was sympathetic to his wife's feelings and now showed her the clothes which he had kept hidden so long.
But alas! When she put them on again she regained her magic powers and at once went up to the sky, holding one child between her legs and one in each arm.
Her husband was stricken with grief and reproached himself for not having followed the deer's advice to the end. He went out to the mountain to cut firewood, and sat at the same place where he had seen the deer before, hoping that it might reappear. By good fortune it passed that way, and he told it his sad story. The deer said to him, "Since the day you hid the Heavenly Maiden's clothes, they do not come down to bathe there any more. So if you wish to find your wife and children you must go to them yourself. Happily, there is a way. Go to the same lake tomorrow, and wait until you see a bucket come down on a rope from Heaven. They drop it to fetch up water from the lake for bathing. You must seize it and empty the water out quickly. Then get in it yourself. They will pull it up at once, for they will not realize that you are in it. That is the only way you will be able to see your family in Heaven." When it had told him this the deer disappeared.
The woodcutter took its advice and was able to go up to Heaven. When he arrived there the Heavenly Maidens said, "This smells like a man!" and, finding him in the bucket, asked him why he had come. He told them, and they took him before the Heavenly King. There he met his wife and children, for she was the daughter of the Heavenly King.
The King allowed him to stay, and he lived very happily in the Heavenly Kingdom. He had the most delicious food to eat every day, and the most beautiful clothes to wear, and there was nothing at all to worry him.
One day, however, he thought regretfully of his mother whom he had left alone on earth, and told his wife that he would like to go and visit her once again. But his wife begged him not to go, for if he once met his mother he would not be able to come back to Heaven again. But he persisted in his request and promised he would come back without fail. So in the end she yielded to his entreaties and said, "I will get a dragon horse for you. You will ride on it and it will take you down to earth in the twinkling of an eye. But whatever you do, do not dismount from it, for if your feet once touch the ground you can never come back to me."
The woodcutter mounted the dragon horse; and went down to his mother's house. His mother was overjoyed to see her son again after his long absence. They chatted happily together, and when he bade her farewell, still astride the dragon horse, his mother said, "I have cooked some pumpkin porridge for you. Please have just one bowl." He could not disappoint her and took the bowl she offered him. But the bowl was so hot that he dropped it on the horse's back. The horse reared violently throwing him to the ground. Crying loudly the dragon horse flew up into the sky and disappeared.
So the woodcutter never went back to Heaven and used to stand every day in tears looking up at the sky. At last he died of his grief and was transformed into a cock. So tradition says that the reason why cocks climb to the highest part of the roof and crow with their necks stretched out toward Heaven is that the woodcutter's spirit has entered them. and seeks the highest place it can find.
The Dog and cat
The dog and the cat in my tale lived in a small wine shop on the bank of a broad river beside a ferry. Old Ko, the shopkeeper, had neither wife nor child. In his little hut he lived by himself except for this dog and cat. They never left him alone. While he sold wine in the shop, the dog kept guard at the door and the cat caught mice in the storeroom. When he walked on the river bank, they trotted by his side. When he lay down to sleep, they crept close to his side. They were good enough friends then, the dog and the cat, but that was before the disaster occurred and the cat behaved so badly.
Old Ko was poor, but he was honest and kind. His shop was not like those where travelers are persuaded to drink wine until they become drunk and roll on the ground. only one kind of wine was sold, but it was a good wine. once they had tasted it, Ko's customers came back again and again to fill their long-necked wine bottles.
"Where does Old Ko get so much wine?" the neighbors used to ask one another. "No new jars are ever delivered by ox carts to his door. He makes no wine himself; yet his black jug is never without wine to pour for his customers."
No one knew the answer to the riddle save Old Ko himself; and he told it to no one except his dog and cat. Years before he opened his wineshop, Koo had worked on the ferry. one cold rainy night when the last ferry had returned, a strange traveler came to the gate of his hut.
"Honorable Sir," he begged Ko. "Give me a drop of good wine to drive out the damp chill."
"My wine jug is almost empty." Ko told the traveler. "I have only a little for my evening drink, but no doubt you need the wine far more than I. I'll share it with you." And he filled up a bowl for his strange, thirsty guest.
The stranger, upon leaving, put into the ferryman's hand a bit of bright golden amber. "Keep this in your wine jug," he said, "and it will always be full."
Now, as Old Ko told his dog and cat, that traveler must have been a spirit from Heaven, for when Ko lifted the black jug, it was heavy with wine. When he filled his bowl from it, he thought he had never tasted a drink so sweet and so rich. No matter how much he poured, the wine in the jug never grew less.
Here was a treasure indeed. With a jug that never ran dry, he could open a wine shop.. He would no longer have to go back and forth, back and forth, in the ferry boat over the river in all kinds of weather.
All went well until one day when he was serving a traveler, Ko found to his horror that his black jug was empty. He shook it and shook it, but no answering tinkle came from the hard amber charm that should have been inside.
"Oh My God! Oh My God!" Ko cried. "1 must unknowingly have poured the amber out into the bottle of one of my customers. Oh My! What shall I do?"
The dog and the cat shared their master's sadness. The dog howled at the moon, and the cat prowled around the shop, sniffing and sniffing under the rice jars and even high up on the rafters.
"I am sure I could find the charm," the cat said to the dog, "if I could only catch its amber smell."
"We shall search for it together," the dog said. "We shall go through every house in the neighborhood. When you sniff it out, I will run home with it."
So they began their quest. They asked all the cats and dogs they met for news of the lost amber. They prowled about all the houses, but not a trace could they find of their master's magic charm.
"We must try the other side of the river," the dog said at last. "They will not let us ride across on the ferry boat. But when the winter cold comes and the river's stomach is solid, we can safely creep over the ice, like everyone else."
Thus it was that one winter morning the dog and the cat crossed the river to the opposite side. As soon as the owners were not looking, they crept into the houses. The dog sniffed round the courtyards, and the cat climbed up on the beams under the sloping grass roofs. Day after day, week after week, month after month, they searched and they searched, but with no success.
Spring was at hand. The joyful fish in the river were bumping their backs against the soft ice. At last, one day, high up on the top of a great brassbound chest, the cat smelled the amber. But, alas! The welcomed scent came from inside a tightly closed box. What could they do? If they pushed the box off the chest and let it break on the floor, the master of the house would surely be warned and chase them away.
"We must get help from the rats," the clever dog cried. "They can gnaw a hole in the box for us and get the amber out. In return, we can promise to let them live in peace for ten years." This was against the nature of any cat, but this one loved its master and consented.
The rats consented, too. It seemed to them almost too good to be true that both the cats and the dogs might leave them alone for ten whole peaceful years.
It took the rats many days to gnaw a hole in the box, but at last it was done. The cat tried to get at the amber with its soft paw, but the hole was too small. Finally, a young mouse had to be sent in through the wee hole. It succeeded in pulling the amber out with its teeth.
"How pleased our master will be! Now good luck will Jive again under his roof;" the cat and the dog said to each other. In their joy at finding the lost amber charm, they ran round and round as if they were having fits.
"But how shall we get the amber back to the other side of the river?" the cat cried in dismay. "You know I cannot swim."
"You shall hold the amber safely inside your mouth, cat," the dog replied wisely. "You shall climb on my back, and I'll carry you across the river."
And so it happened. Clawing the thick shaggy hair of the dog's back, that cat kept its balance until they had almost reached their own bank of the stream. But there, playing along the shore, were a number of children, who burst into laughter when they saw the strange ferryman and his curious passenger. A cat riding on the back of a dog! 'Ho! Ho! Ho!' they laughed. 'Ha! Ha! Ha! Ho! Ho! Ho! Just look at that.' They called to their parents, and they came to laugh, too.
Now the faithful dog paid no attention to their foolish mirth, but the cat could not help joining them in the fun. It, too, began to laugh, and from its open mouth. Old Ko's precious amber charm dropped into the river.
The dog shook the cat off his back, he was so angry, and it was a miracle that the cat at last got safely to the shore. In a rage the dog chased the cat, which finally took refuge up a tree. There the cat shook the moisture out of its fur. By spitting and spitting, it got rid of the water it had swallowed while in the river. The cat dared not come down out of the tree until the angry dog had gone away.
That is why the dog and the cat are never friends. That is why, too, a cat always spits when a strange dog comes too near. That is also why a cat does not like to get its feet wet.
It was the dog who finally saved the fortunes of the old wine shop keeper. First,. he tried swimming out into the stream to look for the amber. But it was too deep for him to see the bottom. Then he sat beside the river fishermen, wishing he had a line or a net like theirs that would bring up the golden prize he sought. Suddenly, from a fish that had just been pulled out of the water, the dog sniffed the amber perfume. Grabbing the fish up in his mouth before the fisherman could stop him, he galloped off home...
"Well done, Dog," said Old Ko. "There is only a little food left under our roof. This fish will make a good meal for you and me." The old man cut open the fish and, to his surprise and delight, the amber rolled out.
"Now I can put my magic charm back into the jug," Ko said to himself. "But there must be at least a little wine in it to start the jug flowing again. While I go out to buy some, I'll just lock the amber up inside my clothes chest."
When Ko came back with the wine and opened the chest, he found that instead of the one suit he had stored in it, there were now two. Where his last pouch of cash had been, there were two pouches. And he guessed that the secret of this amber charm was that it would double whatever it touched.
With this knowledge Ko became rich beyond his wildest dreams. And in the gate of his fine new house he installed a private door for his faithful friend who had saved him from starving. There, day and night, like our four-footed gate guard, the dog lay watching in peace and well-fed contentment. But all through his life he never again killed a mouse nor made a friend of a cat.
The Three Sons
Long, long ago three sons lived with their sick father in a house at the top of a mountain. Though the family had once been comfortably off they had fallen on bad days and in the end the sons were so poor that they could hardly even buy medicine for their father.
At last the old man lay dying. He called his sons to his bedside. and bade them farewell with tears in his eyes. "You have toiled hard for me these many years," he said. "While your mother was alive I was rich and had much property. But now I have nothing left but the few things that I will give you as tokens to remember me by. To my eldest son I leave my hand-mill with its grinding stones. To the second I leave my bamboo stick and a bowl made of half a gourd. And to the third I leave my long drum with the narrow waist. May Heaven's blessing light upon you!" With these words he breathed his last.
After the funeral the three brothers agreed to leave the house. They set out carrying the gifts their father had left them, and before long they came to a fork in the mountains where three paths branched out. They agreed to meet again after ten years at that spot, and then they parted, each taking a separate path. The eldest son took the right hand path, the second son the middle, and the youngest the path to the left.
Carrying the heavy millstones on his back, the eldest son walked on until night fell. At last he felt that he could walk no further and lay down under a big tree by the road side to pass the night. It was a pitch-black night, and he began to feel afraid. He feared that some wild animal or a robber might come and attack him if he stayed there, so he climbed up the tree still carrying the millstones.
In the middle of the night, as h& sat drowsily in the tree, he heard men quarrelling on the ground beneath him. He listened and soon realized that they were robbers arguing over the division of the being counted.
He began to shake the branches of the tree causing the dew on the leaves to fall off, and at the same time he rubbed two millstone together
to make a noise like thunder. Frightened by the thunder and rain the robbers ran away, still shouting abuses at one another, "The punishment of Heaven has fallen upon you, you scoundrel," said one. It has fallen fair and square on your head."
The oldest son climbed down out of the tree and found a big wooden chest full of money and jewels. Next morning he set out again, this with the box. Before long he came to a village, and he decided to settle there. He built a big new house, married one of the girls of the village, and lived happily there.
The second son walked straight ahead along the middle path, thinking sorrowfully of his father and mother. As night fell he came to an old graveyard and decided to stay the night there. In the middle of the night he heard someone walking toward him, but in the darkness he could not see who it was. He was frightened and shrank behind a grave marker. Then the unseen walker suddenly said, quite near him, "Come on, skeleton. Let's take a walk before dawn. Wake up there, I say, sleepyhead." It was evidently a goblin.
So the second son replied, "Where are you going tonight? I'll be glad to come with you."
Hearing a human voice the goblin was surprised and cried, "You are not dead, are you? Your voice sounds wrong. What has happened? Let me touch your skull."
So the second son held out into the darkness the gourd that he had received from his father. In a cracked voice he said, "Here it is. Feel it. You will see that I am a skeleton." The goblin ran his hand over the gourd and said, "That's all right. No hair at all. Must have been dead a long time. Let's see your arm."
The second son held out the bamboo stick and said, "Here it is. You are hard to please, aren't you?"
The goblin felt the stick and said, "Ah, very thin indeed. You must have starved to death. Very well, let us go. Tonight we are going to steal the soul of a rich man's only daughter. Ha! Ha! Ha!"
They hurried to a village and stopped outside the gate of a large house. The goblin said, "You wait outside here, skeleton. I'll go and get the daughter's soul while she's asleep." Then he went into the house.
So the second son waited outside the house and in a few minutes the goblin came back, apparently holding something in his hand. "This is her soul," he said. "It is a very nice one indeed, you know. By the way, have you a purse or something?".
"Oh yes, I have," answered the second son. "I'll put the soul in it so that it can't escape."
He took the daughter's soul very carefully and put it in his purse. Then he drew the strings tight and went back toward the graveyard with the goblin. Before long they heard a cock crow, and the goblin said, "It is time for me to leave you. I'll meet you again soon. You had better keep the soul for the time being."
The goblin vanished, and the second son waited for dawn. When it grew light he saw that his purse was swollen as if there was some living thing inside it. Then at sunrise he went back to the village and heard that the only daughter of a rich man had died suddenly in the night, leaving her parents overcome with grief. They called in all the doctors, but to no avail, for they could not even establish the cause of death. The second son hid the purse in his shirt and went to the dead girl's father. He kept his secret to himself and said, "I think I may be able to bring your daughter back to life. Will you let me try?"
"You may if you like, stranger," replied the bereaved father. "If you can restore her to me you will earn my undy몰ing gratitude."
"Let me see her then, and let no one else as much as peep into the room while I am at work. If you will accept these conditions I will start at once."
The father accepted his offer and took him to the room where his daughter lay. The second son locked the door securely on the inside and covered the windows. He put a screen around the bed, and going behind it he held his purse right under the dead girl's nose. Then he loosened the strings and her soul flew out of the purse and into her nostrils with a whistling sound. She opened her eyes at once and was completely restored. He unlocked the door, and the girl's parents came in. They. embraced her and wept with joy. In his gratitude her father offered the second son his daughter's hand in marriage, and the boy accepted. So they were married, and the second son lived happily as the son-in-law of a wealthy family.
The youngest son set out along the road to the left. As he walked along through the mountains he amused himself by beating with his hand on the long drum which he carried slung from his neck. The mountains rang with the rhythm of the drum and the melody of his voice raised in song. Before long he saw a big yellow tiger come out of the forest and dance to his music. He was terrified at its appearance and realized that he could not stop playing, for if he did the tiger would assuredly fall upon him and eat him up. So he went on playing to keep it in good humor, and walked backward so that he could face the tiger and watch what it might do.
Before long he came to a village. All the villagers were very amused to see him, with the tiger dancing before him. It seemed to be quite tame, for it attacked no one, and people began to throw money to the youngest son. He was surprised and pleased to find he was such a success, so he led the tiger up to the capital, beating his drum and making the tiger dance.
The King was greatly interested by what he heard of this unusual happening and summoned the youngest son to come and perform at the palace. one of the King's daughters fell in love with him, and the King consented to their marriage. And so the youngest son became the husband of a royal princess, and the tiger was made a royal pet.
When ten years had gone by the three brothers, to whom their father's tokens had brought such good fortune, went back to the place where they had parted. There they told one another of the adventures which had befallen them and went together to visit the graves of their parents.
The Vanity of the Rat
Once upon a time Mr. and Mrs. Rat were anxious to marry their darling, darling daughter into a very respectable family. From the first they thought Mr. Sun to be the most high stationed and well-descended bachelor and accordingly their first choice fell on him. Mr. Rat made overtures to Mr. Sun, who, smiling gracefully, replied:
"My friend, I should rather like to recommend to you Mr. Cloud, who can stop me from shining."
This was enough to turn Mr. Rat's head toward Mr. Cloud, who waved his hand and said:
"My friend, you seem not to know that there is one who is more worthy of your honor than I. Though I often get the better of Mr. Sun, I am still a mere slave of Mr. Wind. His blast and grumble make me go where I do not want to go."
So Mr. Rat talked with Mr. Wind. Mr. Wind in turn refused to be the son-in-law of Mr Rat and said:
"I am indeed powerful enough because forests tremble and ships toss in fear of me. But there is one who is more powerful than I. He is Mr. Statue. He sets his strong legs firmly upon the earth and stands immobile in my way, arms folded, eyes unblinking." So saying he whizzed on.
Mr. Rat wondered how his wise brain could ever have overlooked so powerful, and close a neighbor, and he visited Mr. Statue at once.
"My Friend," said Mr. Statue. "It is quite true that I can check the progress of Mr. Wind who commands Mr. Cloud who overpowers Mr. Sun. But what am I to you, O Mighty Mr. Rat! Your great race can undermine me and make me fall in the twinkling of an eye if need be. Mr. Rat, I am at your mercy!"
On hearing this, Mr. Rat cocked his head, his small eyes sparkling, and as if regretting his rash advances to an unworthy underling, quickly turned and made his way to his hole, all the way jabbering:
"Shame on me! Shame on me! Now I know this glorious race is next to none. Yes, next to none in respectability!"
Thus Mr. and Mrs. Rat came to content themselves with giving away their darling, darling daughter to one of their kinsmen.
The Hare's Liver
One evening, the Dragon King in his beautiful palace at the bottom of the sea complained of an acute pain in his stomach. He rolled on his coral bed, surrounded by his Queen, Princes, and Princesses, who knit their brows in deep grief. All night long he: groaned continually, and the sea churned with his resounding roars. Before dawn of the next morning, he called his Cabinet Ministers into his presence and bellowed:
"I am seriously ill, and perhaps I will have to throw away my spoon (die). Last night, I tried all the medicines in my Kingdom, but to no avail. Now who can cure my singular malady?"
The cuttlefish, who was the chief physician of the court, made a low bow and, after feeling the pulse of the Dragon King, spoke: "Your Majesty will be cured immediately if you will only eat the boiled liver of a hare. Long live. the King!"
"Boiled liver of a hare!" exclaimed the Dragon King. "We]], who will fetch me the hare that I may have her liver plucked out and boiled for my medicine?"
"I will strike the hare with the long sword on my nose," said the swordfish, "and I will carry her between my sharp teeth as far as Your Majesty's palace."
"No!" roared the Dragon King. "She must be brought in alive."
"I will clasp the hare with my long arms," said the octopus, "and I will present her fresh and pretty before your throne."
"No!" roared the Dragon again. "Your hard grip on her slender body will surely melt her timid liver."
There was a heavy silence. At last, the turtle, prostrated himself before the Dragon King, struck his head on the floor three times, and then said, "Through my amphibious abilities, I will carry the hare on my back and bring her safely to Your Majesty."
"Good!" bellowed the Dragon King with a beam of delight. "I remember that your grandfather, in his youth, ran a marathon race with a hare and victory went to his side. Of course, you can travel both on land and sea. Go and bring me the hare. I shall neither eat nor sleep till I have eaten the hare's liver. And in order to make your adventure more successful, I will give you a life like portrait of the. hare so that you will not make a mistake and bring back the wrong animal."
The Dragon King ordered the court artists to draw a portrait of the hare, and they immediately began drawing. one drew her eyes seeing all the beauties of nature, one dr&w her ears hearing the songs of cuckoos and parrots, one drew her mouth eating orchids and fragrant herbs, one drew her snow-white fleece shielding the wintry blast, and one drew her legs bouncing in the clouds that hung over high hills and deep valleys. Thus they finished the portrait, which looked exactly like a living hare with two eyes pink and round, forelegs short and hind legs long, and two ears perked up into the air.
The turtle took leave of the Dragon King and darted up to the surface of the blue sea, and let himself drift aimlessly on the waves. After a long trip, he was glad to lumber ashore and continued his journey toward a beautiful mountain along a melodious stream.
It was spring, and all the plants and moving creatures looked happy and gay. The azaleas were breathing out a sweet perfume, the butterflies were flirting from flower to flower, the willow branches were swinging over the sapphire pools, the golden orioles were calling their mates, the homesick nightingales were singing a heart-rending song, and the swallows were twittering by way of announcing their return from the warm south, while cuckoos and thousands of other birds were warbling in their sweetest voices. All the hills and dales were shining with pink flowers and silvery streams.
Enjoying this picturesque scenery, the turtle continued up the hill looking for traces of the hare.
After a while, he saw a crowd of wild animals run down몰hill~squirrels, deer, wolves, bears, wild boars, tigers, panthers, weasels, monkeys, elephants, foxes, etc. . . but no hare was to be seen.
The turtle stretched' his neck and looked all around, and at last, his eyes found a pretty creature which resembled the portrait he had brought. He looked at this creature and then at the portrait, and he was sure that this was the animal he wanted. He was exceedingly glad at heart and, for some time, he watched the movements of the hare, who nibbled at fresh grass and vines, and leaped on the hanging rocks as she danced round and round.
The turtle finally cleared his throat and addressed her in a flattering speech: "Good morning, Miss Rare! I have heard so much of your fragrant name, and wanted to see you once in my life. How happy I am to meet you here today in this beautiful spring!"
Hereupon, the hare replied: "I have traveled all over the earth and come across so many living things, but I have never seen such an ugly ;creature as you. Your toeless feet, your neck playing hide-and-seek, and your back, rugged and round-these are all very funny At first glimpse, you look like a wooden bowl. Who in the world are you?"
The turtle, of course, was much displeased upon hearing the abusive words, but the controlled his temper and answered: "My name is Turtle but I am better known as the 'Byuljooboo.' My back is round so I never sink when floating on the waves; my neck is long so I can see far and wide; my body is round so I can behave myself as an all-round perfect gentleman. Therefore, I am the hero of the water and the captain of all sea creatures I can proudly say that I am un몰excelled in both civil and military arts on land and sea.
"Miss Hare! You are very proud of your wide travels on land. But have you seen the bottom of the sea with its wonderful gardens, wonderful plants, and wonderful fish around the water palace of the Dragon King? No painter can capture the submarine beauty If you ride on my back, I will show you all these wonders, and the Dragon King will treat you like a princess. You will eat all kinds of delicious seafood and dance with the handsome princes in the palace."
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